|
Author |
Quote |
Date |
|
Lao-tse |
He
who knows others is wise. He who knows himself is enlightened. |
2005-09-28W |
|
Lee,
Robert E. |
The
education of a man is never completed until he dies. |
2005-09-28W |
|
Leibniz,
Gottfried |
Let
us calculate. |
2005-09-28W |
|
Leibniz,
Gottfried |
Monads
are the real atoms of nature. |
2005-09-28W |
|
Einstein,
Albert |
Restricting
a body of knowledge to a small group deadens the philosophical spirit of a
people and leads to spiritual poverty. |
2005-09-15R |
|
Grossman,
Marcel |
It
is a wonderful feeling to recognize the unifying features of
a complex phenomena which present themselves as quite unconnected to
the direct experience of the senses. |
2005-09-15R |
|
Strathern,
Paul |
Albert
Einstein discovered that even the most complex notions could be reduced to a
simple set of fundamental principles. |
2005-09-15R |
|
Wilde,
Oscar |
Education
is an admiral thing—but it is well to remember from time to time that nothing
that is worth knowing can be taught. |
2005-09-15R |
|
Sartre,
Jean-Paul |
Those
who hide their complete freedom from themselves out of a spirit of
seriousness or by means of deterministic excuses, I shall call cowards. |
2005-08-22M |
|
Shakespeare,
William |
Those
that are good manners at the court are as ridiculous in the country, as the behavior of the country is most mockable
at the court. |
2005-08-22M |
|
Weyl, Hermann |
We
have tried to storm heaven and have only succeeded in pilling up the tower of
Babel. |
2005-08-22M |
|
Wheeler,
John |
When
I became interested in gravitation and general relativity, I found myself
forced to invent the idea of quantum foam—made up not merely of particles
popping into and out of existence without limit, but of spacetime itself
churned into a lather of distorted geometry. |
2005-08-22M |
|
Barnett,
Lincoln |
The
gateway to universal knowledge may be opened by the unified field theory upon
which Einstein has been at work for a quarter century. Today the outer limits of man’s knowledge
are defined by relativity, the inner limits by the quantum theory. Relativity has shaped all our concepts of
space, time, gravitation and the realities that are too remote and too vast
to be perceived. Quantum theory has
shaped all our concepts of the atom, the basic units of matter and energy,
and the realities that are too elusive and too small to be perceived. Yet these two great scientific systems rest
on entirely different and unrelated theoretical foundations. The purpose of Einstein’s unified field
theory is to construct a bridge between them. |
2005-08-03W |
|
Hoffmann,
Banesh |
Quantum
theory does not hold undisputed sway, but must share dominion with that other
rebel sibling—relativity. And although
these two bodies together have led to the most penetrating advances in the
search for knowledge—they must remain enemies. Their fundamental disagreement will not be
resolved until both are subdued by a still more powerful theory that will
sweep away our present painfully won fancies concerning such things as space,
time, matter, radiation and causality.
The nature of this theory may only be surmised—but it will ultimately
come down to the very same certainty as to whether our civilization as a
whole survives—no more no less. |
2005-08-03W |
|
Kaku,
Michio |
While
relativity uncovers the secrets of energy, gravity and spacetime—the other
theory that dominated the twentieth century, quantum theory, is the theory of
matter. What Einstein didn’t realize,
as physicists do now, is that the key to the unified field theory is found in
the marriage of relativity theory and quantum theory. |
2005-08-03W |
|
Lincoln,
Abraham |
I
will prepare—and some day my chance will come. |
2005-08-03W |
|
Camus,
Albert |
The
final conclusion of the absurdist process is, in fact, the rejection of
suicide and persistence in that hopeless encounter between human questioning
and the silence of the universe. Suicide would mean the end of this
encounter, and the absurdist position realizes that it could not endorse
suicide without abolishing its own foundations. It would consider such an
outcome running away or being rescued. But it is plain that absurdist
reasoning thereby recognizes human life as the single necessary good, because
it makes possible that confrontation, and because without life the absurdist
wager could not go on. To say that life is absurd, one must be alive. How can
one, without indulging one’s desire for comfort, keep for oneself the
exclusive benefits of this argument? The moment life is recognized as a
necessary good, it becomes so for all men. One cannot find logical
consistency in murder, if one denies it in suicide. |
2005-05-28S |
|
Durant,
Will |
Democracy
means drift; it means permission given to each part of an organism to do just
what it pleases; it means the lapse of coherence and interdependence, the
enthronement of liberty and chaos. It means the worship of mediocrity and the
hatred of excellence. It means the impossibility of great men—how could great
men submit to the indignities and indecencies of an election? What chance
would they have? What is hated by the people, as a wolf by the dogs, is the
free spirit, the enemy of all fetters, the not-adorer, the
man who is not a regular party-member. How can the superman arise in such a
soil? And how can a nation become great when its greatest men lie unused,
discouraged, perhaps unknown? Such a society loses character; imitation is
horizontal instead of vertical—not the superior man but the majority man
becomes the ideal and the model; everybody comes to resemble everybody else;
even the sexes approximate—the men become women and the women become men. |
2005-05-28S |
|
Durant,
Will |
The
problem of politics is to prevent the businessman from ruling. For such a man
has the short sight and narrow grasp of a politician, not the long view and
wide range of the born aristocrat trained to statesmanship. The finer man has
a divine right to rule—ie. the right of superior
ability. The simple man has his place, but it is not on the throne. In his
place the simple man is happy, and his virtues are as necessary to society as
those of the leader—it would be absolutely unworthy a deeper mind to consider
mediocrity in itself as an objection. Industriousness, thrift, regularity,
moderation, strong conviction—with such virtues the mediocre man becomes
perfect, but perfect only as an instrument. A high civilization is a pyramid;
it can stand only upon a broad base; its prerequisite is a strongly and
soundly consolidated mediocrity. Always and everywhere, some will be leaders
and some followers; the majority will be compelled, and will be happy, to
work under the intellectual direction of higher men. |
2005-05-28S |
|
Durant,
Will |
Too
long have we been fragments, shattered pieces of what might be a whole. How
can a great culture grow in an air of patriotic prejudice and narrowing
provincialism? The time for petty politics is over—the compulsion to great
politics has come. When will the new race of leaders appear? |
2005-05-28S |
|
Camus,
Albert |
The
certainty of a God giving a meaning to life far surpasses in attractiveness
the ability to behave badly with impunity. The choice would not be hard to
make. But there is no choice and that is where the bitterness comes in. The
absurd does not liberate; it binds. It does not authorize all actions.
Everything is permitted does not mean that nothing is forbidden. The absurd
merely confers an equivalence on the consequences of
those actions. |
2005-05-08N |
|
Camus,
Albert |
The
sense of the absurd, when one first undertakes to deduce a rule of action
from it, makes murder seem a matter of indifference, hence, permissible. If
one believes in nothing, if nothing makes sense, if we can assert no value
whatsoever, everything is permissible and nothing is important. There is no
pro or con; the murderer is neither right nor wrong. One is free to stoke the
crematory fires, or to give one’s life to the care of lepers. Wickedness and
virtue are just accident or whim. |
2005-05-08N |
|
Camus,
Albert |
When
man submits God to moral judgment, he kills Him in his own heart. And then
what is the basis of morality? God is denied in the name of justice but can
the idea of justice be understood without the idea of God? Have we not
arrived at absurdity? It is absurdity that Nietzsche meets face to face. The
better to avoid it, he pushes it to extremities—morality is the final aspect
of God which must be destroyed before the period of reconstruction begins.
Then God no longer exists and no longer guarantees our existence; man, in
order to exist, must decide to act. |
2005-05-08N |
|
McLuhan, Marshall |
Canada
is the only country in the world that knows how to live without an identity. |
2005-05-08N |
|
Bek,
Christopher |
It
is well established that the greatest scientific problem of all time is how
to marry relativity with quantum theory.
Relativity is the natural law of space and time and is based on
lightspeed. Quantum theory is the
natural law of matter and is based on Planck’s constant. I have solved this problem with my theory
of one by recognizing that lightspeed and Planck’s constant are the same
boundary of the spacetime continuum. I
further argue that even if my theory of one is wrong, it is still effectively
right because it sets forth the pathway to truth—which is the question of how
to unite relativity with quantum theory. |
2005-02-05S |
|
Bek,
Christopher |
Niels
Bohr (1885-1962), one of the founding fathers of quantum theory, defined the
complementary principle as the coexistence of two necessary and seemingly
incompatible descriptions of the same phenomenon. One of its first realizations dates back to
1637 when Descartes revealed that algebra and geometry are
the same thing. In 1860 Maxwell
revealed that electricity and magnetism are the same
thing—electromagnetism. In 1905
Einstein revealed that light is both waves and particles, that matter and
energy are the same thing, and that space and time are the same
thing—spacetime. In 1915 Einstein
revealed that gravity and inertia are the same
thing. In 1920 de Broglie
revealed that matter is both waves and particles. In 1925 Dirac
revealed that Schrödinger’s wave-based atomic model and Heisenberg’s
matrix-based atomic model are the same thing—quantum theory. In 1930 Bohr and Heisenberg revealed that
the complementary principle and the uncertainty principle are the same
thing—the Copenhagen interpretation of quantum theory. In 2001 Bek revealed that lightspeed and
Planck’s constant are the same thing—the boundary of spacetime. |
2005-02-05S |
|
Bek,
Christopher |
William
James (1842-1910) was an American philosopher and psychologist who developed
pragmatism—the philosophy which calls for ideas and theories to be tested in
practice to assess whether claims about truth, knowledge and morality can be
verified and put to practical use.
Pragmatism embodies the American faith in practicality and the
distrust of abstract theories. Of
course the darkside of this so-called distrust of
theories is that rejecting a theory because it is a theory is easy. The very last thing the Everyman wants is
the revelation of a higher truth which could call into question his existing
beliefs. James is perhaps most famous
for his depiction of the lifecycle of a theory. According to James, a theory is first
ignored, then attached as absurd, then admitted to be true, but obvious—and
finally seen to be so important that its adversaries claim to have discovered
it themselves. |
2005-02-05S |
|
Einstein,
Albert |
No
problem was ever solved by the same mind that created it. |
2005-02-05S |
|
Sartre,
Jean-Paul |
Can
it be that what really scares Christians in the doctrine of existentialism is
that it leaves man with the possibility of choice? |
2005-01-27R |
|
Schumacher,
EF |
To
accept anything as true means to incur the risk of error. If I limit myself
to knowledge that I consider true beyond doubt, I minimize the risk of error,
but at the same time I maximize the risk of missing out on what may be the
subtlest, most important, and most rewarding things in life. Saint Thomas
Aquinas, following Aristotle, taught that “The slenderest knowledge that may
be obtained of the highest things is more desirable than the most certain
knowledge obtained of lesser things.” “Slender” knowledge is here put in
opposition to “certain” knowledge, and indicates uncertainty. Maybe it is
necessarily so that the higher things cannot be known with the same degree of
certainty as can the lesser things, in which case it would be a very great
loss indeed if knowledge were limited to things beyond the possibility of
doubt. |
2005-01-27R |
|
Socrates |
No
God seeks wisdom—for He is already wise. |
2005-01-27R |
|
Washington,
George |
It
is impossible to account for the creation of the universe without the agency
of a Supreme Being. |
2005-01-27R |
|
Camus,
Albert |
Integrity
has no need of rules. |
2004-12-21T |
|
Democritus |
Bitter
and sweet, warm and cold, as well as all the colors—all of these things exist
in opinion and not in reality. What
really exist are unchangeable particles or atoms and their motion in empty
space. |
2004-12-21T |
|
Descartes,
René |
And
indeed it is no surprise that God, in creating me, should have placed this
idea in me to be, as it were, the mark of the craftsman stamped on his work—not
that the mark need be anything distinct from the work itself. But the mere
fact that God created me is a very strong basis for believing that I am
somehow made in his image and likeness, and that I perceive that likeness,
which includes the idea of God, by the same faculty which enables me to
perceive myself. |
2004-12-21T |
|
Dirac, Paul |
It
is more important to have beautiful theories and equations than to have them
fit the data. |
2004-12-21T |
|
Beecher,
Henry Ward |
The
philosophy of one century is the commonsense of the next. |
2004-12-18S |
|
Bible,
The |
For
I am convinced that neither death, nor life, nor angels, nor rulers, nor
things present. nor things to come, nor anything
else, in all creation, will be able to separate us from the love of God in
Christ our Lord. |
2004-12-18S |
|
Bible,
The |
For
in much wisdom is much grief, and increase of knowledge is increase of
sorrow. |
2004-12-18S |
|
Camus,
Albert |
The
fate Sisyphus belongs to him. His rock is his thing. Likewise, the absurd
man, when he contemplates his torment, silences all the idols. In the
universe suddenly restored to its silence, the myriad wondering little voices
of the earth rise up. Unconscious, secret calls, invitations from all the
faces, they are the necessary reverse and price of victory. There is no sun
without shadow, and it is essential to know the night. The absurd man says
yes and his effort will henceforth be unceasing. |
2004-12-18S |
|
Augustine,
Saint |
It
is solved by walking. |
2004-12-16R |
|
Barnett,
Lincoln |
Modern
science was born when Galileo began trying to explain how things happen and
thus originated the method of controlled experiment which now forms the basis
of scientific investigation. |
2004-12-16R |
|
Bek,
Christopher |
Faith
and reason separately have vanished into mere shadows—and only a combined
notion of the two preserves any reality. |
2004-12-16R |
|
Berkeley,
George |
To
be is to be perceived. |
2004-12-16R |
|
Minkowski, Herman |
Space
and time separately have vanished into mere shadows—and only a combined
notion of the two preserves any reality. |
2004-12-14T |
|
Oxenhandler, Neal |
Saints
are people who go against the grain, who defy their families and humble their
desires—all for the love of God. |
2004-12-14T |
|
Pascal,
Blaise |
The
last act is bloody, no matter how charming the rest of the play. |
2004-12-14T |
|
Wheeler,
John |
When
I became interested in gravitation and general relativity, I found myself
forced to invent the idea of quantum foam—made up not merely of particles
popping into and out of existence without limit, but of spacetime itself
churned into a lather of distorted geometry. |
2004-12-14T |
|
Bible,
The |
I
can do all things through Christ which strengtheneth
me. |
2004-12-09R |
Gribbin,
John |
All
of chemistry can be explained by the physics of the 1930s—and a very simple
model is enough to give an insight into why atoms join together to make
molecules in the way
they do. We don’t need
to worry about neutrinos or strong and weak forces. We certainly don’t have to worry about
gravity, which is far too weak to be important in chemical reactions. And we don’t need to worry about
wave-particle duality. We scarcely
need to worry about the fact that the nucleus of an atom is made up of two
different kinds of particle—the proton and the neutron. All we need to know to in explaining basic
chemistry is that atoms are made up of negatively charged electrons arranged
in accordance with the rules of quantum physics at some distance from the
positively charged nucleus and are under the influence of electromagnetic
forces. The basics of chemistry are
incredibly simple—but the complexity of the molecules that can be built from
the basic simple rules is astonishing. |
2004-12-09R |
|
Lincoln,
Barnett |
The
gateway to universal knowledge may be opened by the unified field theory upon
which Einstein has been at work for a quarter century. Today the outer limits of man’s knowledge
are defined by relativity, the inner limits by the quantum theory. Relativity has shaped all our concepts of
space, time, gravitation, and the realities that are too remote and too vast
to be perceived. Quantum theory has
shaped all our concepts of the atom, the basic units of matter and energy,
and the realities that are too elusive and too small to be perceived. Yet these two great scientific systems rest
on entirely different and unrelated theoretical foundations. The purpose of Einstein’s unified field
theory is to construct a bridge between them.
Believing in the harmony and uniformity of nature, Einstein hopes to
evolve a single edifice of physical laws that will encompass both the
phenomena of the atom and the phenomena of outer space. Just as relativity reduced gravitational
force to a geometrical peculiarity of the spacetime continuum, the unified
field theory will reduce electromagnetic force—the other great universal
force—to equivalent status. |
2004-12-09R |
|
Wilde,
Oscar |
I
dislike arguments of any kind. They are often vulgar and convincing. |
2004-12-09R |
|
Hoffmann,
Banesh |
The
factors that first led physicists to distrust their faith in a smoothly
functioning mechanical universe loomed on the inner and outer horizons of
knowledge—in the unseen realm of the atom and in the fathomless depths of intergalactic
space. To describe these phenomena quantitatively, two great theoretical
systems were developed between 1900 and 1927. One was the quantum theory,
dealing with the fundamental units of matter and energy. The other was
relativity, dealing with space, time and the structure of the universe as a
whole. |
2004-12-06M |
|
Pascal,
Blaise |
Thus
all our dignity consists in thought.
It is on thought that we must depend for our recovery, not on space
and time, which we could never fill. Let
us then strive to think well—that is the basic principle of morality. |
2004-12-06M |
|
Sartre,
Jean-Paul |
When
I declare that freedom in every concrete circumstance can have no other aim
than to want itself, if man has once become aware that in his forlornness he
imposes values, he can no longer want but one thing, and that is freedom, as
the basis of all values. That does not mean that he wants it in the abstract.
It means simply that the ultimate meaning of the acts of honest men is the
quest for freedom as such. |
2004-12-06M |
|
Schumacher,
EF |
Faith
is not in conflict with reason—nor is it a substitute. |
2004-12-06M |
|
Barnett,
Lincoln |
Just
as Relativity reduced gravitational force to a geometrical peculiarity of the
spacetime continuum, the unified field theory will reduce electromagnetic
force—the other great universal force—to equivalent status. Moreover, as Relativity showed that energy
has mass and mass is congealed energy, the unified field theory will regard
matter simply as a concentration of field.
From its perspective the entire universe will be revealed as an
elemental field in which each star, each atom, each wandering comet and
slow-wheeling galaxy and flying electron is seen to be but a ripple or
tumescence in the underlying spacetime unity.
And so a profound simplicity will supplant the surface complexity of
nature. |
2004-11-28N |
|
Kennedy,
John Fitzgerald |
The
best time to repair a roof is when the sun is shining. |
2004-11-28N |
|
Kierkegaard,
Søren |
The
existentialist is first and foremost an individual who is in an infinite
relationship with himself and his destiny. |
2004-11-28N |
|
Leibniz,
Gottfried |
Monads
are the real atoms of nature. |
2004-11-28N |
|
Barnett,
Lincoln |
The
irony of man’s quest for reality is that as nature is stripped of its
disguises, as order emerges from chaos and unity from diversity, as concepts
merge and fundamental laws assume increasingly simpler form, the evolving
picture becomes ever more abstract and remote from experience—far stranger
indeed and less recognizable than the bone structure behind a familiar
face. For where the geometry of a
skull predestines the outlines of the tissue it supports, there is no
likeness between the image of a tree transcribed by our senses and that
propounded by wave mechanics, or between a glimpse of the starry sky on a
summer night and the four-dimensional continuum that has replaced our
perceptual Euclidean space. In trying
to distinguish appearance from reality and lay bare the fundamental structure
of the universe, science has had to transcend the rabble of the senses. |
2003-10-28T |
|
Einstein,
Albert |
The
idea that there are two structures of space independent of each other, the
metric—gravitational and the electromagnetic, is intolerable to the
theoretical spirit. |
2003-10-28T |
|
Einstein,
Albert |
The
most beautiful and most profound emotion we can experience is the sensation
of the mystical. It is the sower of all true science. He to whom this emotion is a stranger, who
can no longer wonder and stand rapt in awe, is as good as dead. To know that what is impenetrable to us
really exists, manifesting itself as the highest wisdom and the most radiant
beauty which our dull faculties can comprehend only in their most primitive
forms—this knowledge, this feeling is at the center of true religiousness. |
2003-10-28T |
|
Sartre,
Jean-Paul |
The
essential consequence of existentialism is that man, being condemned to be
free, carries the weight of the whole world on his shoulders. He is responsible for the world and for
himself as a way of Being. |
2003-10-28T |
|
Jefferson,
President Thomas |
We
hold these truths to be self-evident, that all men are created equal, that
they are endowed by their creator with certain unalienable rights,
that among these are life, liberty and the pursuit of happiness. That to secure these
rights, governments are instituted among men, deriving their just
powers from the consent of the governed.
That whenever any form of government becomes destructive of these
ends, it is the right of the people to alter or to abolish it, and to
institute new government, laying its foundation on such principles, and
organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness. |
2003-08-28R |
|
Poe,
Edgar Allan |
Truth
and immutability are the same thing. |
2003-08-28R |
|
United
Nations Charter (1945) |
We
the peoples of the United Nations determined to save succeeding generations
from the scourge of war, which twice in our lifetime has brought untold
sorrow to mankind, and to reaffirm faith in fundamental human rights, in the
dignity and worth of the human person, in the equal rights of men and women
and of nations large and small, and to establish conditions under which
justice and respect for the obligations arising from treaties and other
sources of international law can be maintained, and to promote social
progress and better standards of life in larger freedom, and for these ends
to practice tolerance and live together in peace with one another as good neighbors, and to unite our strength to maintain
international peace and security, and to ensure, by the acceptance of
principles and the institution of methods, that armed force shall not be
used, save in the common interest, and to employ international machinery for
the promotion of the economic and social advancement of all peoples, have
resolved to combine our efforts to accomplish these aims. Accordingly, our respective governments,
through representatives assembled in the city of San Francisco, who have
exhibited their full powers found to be in good and due form, have agreed to
the present Charter of the United Nations and do hereby establish an
international organization to be known as the United Nations. |
2003-08-28R |
|
Sartre,
Jean-Paul |
Existentialism
is the doctrine that makes human life possible by declaring that every truth
and every action implies a human setting and the starting point of human
subjectivity founded on the Cartesian cogito. |
2003-08-20W |
|
Heisenberg,
Werner |
Just
as relativity had to abandon the concept of simultaneity, so too does quantum
theory have to abandon the concept of electron paths. The history of physics teaches us that the
abandonment of earlier concepts is much more difficult than the adaptation of
new ones. |
2003-08-14R |
|
Kaku,
Michio |
Neither
relativity nor quantum theory by themselves provides a satisfactory
description of nature. Einstein showed
that relativity theory alone cannot form the basis for the unified field
theory. Nor is quantum theory
satisfactory without relativity.
Quantum theory can only be used to calculate the behavior
of atoms and not the large-scale behavior of
galaxies and the expanding universe.
Merging the two theories has consumed the Herculean efforts of scores
of theoretical physicists for the past half century. Only in the last few years have physicists
finally formulated, with the help of superstring theory, a possible synthesis
of the two theories. |
2003-08-14R |
|
Kaku,
Michio |
Relativity
asks questions like—Is there a beginning and end to time? Where is the farthest point in the
universe? What lies beyond the
farthest point? What happened at the
point of Creation? By contrast,
quantum theory asks the opposite questions—What is the smallest object in the
universe? Can matter be divided into
smaller and smaller units without limit?
In many ways these two theories appear to be exact opposites. Relativity concerns itself with the cosmic
motion of galaxies and the universe, while quantum mechanics probes the
subatomic world. |
2003-08-14R |
|
Miller,
Henry |
There
are two paths before us—one backward towards comfort and the security of
death and the other forward to nowhere. |
2003-08-14R |
|
Guiterman, Michael |
He
who learns by finding out has sevenfold the knowledge of he who learns by
being told. |
2003-08-08F |
|
Lindley,
David |
The
idea that physical quantities do not take on any practical reality until
someone measures them offended Einstein to the point where he asked the
physicist Abraham Pais whether he believed the Moon
really exists when no one is looking at it. |
2003-08-08F |
|
Locke,
John |
He
who has raised himself above the alms-basket and, not content to live lazily
on scraps of begged opinions, sets his own thoughts on the work to find and
follow truth will, whatever he lights-on, not miss the hunter’s
satisfaction—every moment of his pursuit will reward his pains with some
delight and he will not have reason to think his time ill-spent even when he
cannot boast of any great trophy for his efforts. |
2003-08-08F |
|
Millay, Edna St Vincent |
I
love humanity but I hate people. |
2003-08-08F |
|
Leibniz,
Gottfried |
Why
is there something rather than nothing? |
2003-07-30W |
|
Locke,
John |
If
the government violates the rights of individual citizens, then the people
have the right to get rid of the government. |
2003-07-30W |
|
McLaughlin,
Mignon |
Society
honors its live conformists and its dead
troublemakers. |
2003-07-30W |
|
Millay, Edna St Vincent |
Safe
upon the solid rock the ugly houses stand—come and see my shining palace
built upon the sand. |
Shining Palaces = Parliament,
Senate, Supreme Court |
|
Barnett,
Lincoln |
The
mathematical orthodoxy of the universe enables theorists like Einstein to
predict and discover natural laws simply by the solution of equations. |
2003-07-28M |
|
Poe,
Edgar Allan |
Men
have called me mad, but the question is not yet settled, whether madness is
or is not the loftiest intelligence—whether much that is glorious—whether all
that is profound—does not spring from disease of thought—from moods of minds
exalted at the expense of general intellect. |
2003-07-28M |
|
Poe,
Edgar Allan |
The
universe begins when God creates a primordial particle out of nothing. From it matter irradiates spherically in
all directions in an inexpressibly great yet limited number of unimaginably
yet not infinitely minute atoms. |
2003-07-28M |
|
Shakespeare,
William |
This
was something of a paradox for which time now gives its proof. |
2003-07-28M |
|
Barnett,
Lincoln |
Right
now it is a question whether scientific man is in touch
with reality at all—or can ever hope to be. |
2003-07-24R |
|
Barnett,
Lincoln |
The
functional harmony of nature Berkeley, Descartes, Spinoza and Einstein
attributed to God. |
2003-07-24R |
|
Barnett,
Lincoln |
The
human eye suppresses most of the light in the world and what man perceives of
the reality around him is distorted and enfeebled by the limitations of his
organ of vision. |
2003-07-24R |
|
Northrop,
FS |
If
one makes a false or superficial beginning, no matter how rigorous the
methods that follow, the initial error will never be corrected. |
2003-07-24R |
|
Barnett,
Lincoln |
Gradually
philosophers and scientists have arrived at the startling conclusion that
since every object is simply the sum of its qualities, and since qualities
exist only in the mind, the whole objective universe of matter and energy,
atoms and stars, does not exist except as a construction of the
consciousness—an edifice of conventional symbols shaped by the senses of man. |
2003-07-21M |
|
Barnett,
Lincoln |
It
is perhaps significant that in terms of simple magnitude man is the mean
between macrocosm and microcosm. Stated
crudely this means that a supergiant red star is
just as much bigger than man as an electron is smaller. |
2003-07-21M |
|
Barnett,
Lincoln |
Quantum
theory deals with fundamental units of matter and energy. Relativity deals with space, time and the
structure of the universe as a whole.
Both are accepted pillars of modern scientific thought. |
2003-07-21M |
|
Barnett,
Lincoln |
The
fundamental question of whether light is waves or particles has never been
answered. The dual character of light
is, however, only one aspect of a deeper and more remarkable duality which
pervades all nature. |
2003-07-21M |
|
King,
Martin Luther Jr |
Nothing
in the world is more dangerous than sincere ignorance and conscientious
stupidity. |
2003-07-14M |
|
Kipling,
Rudyard |
If
any question why we died tell them because our fathers lied. |
2003-07-14M |
|
Millikan, Robert |
I
spent ten years of my life testing Einstein’s photoelectric effect theory and
its attendant assertion that light exists as particles (ie. light quanta or
photons) as well as waves and, contrary to all expectations, I am compelled
to argue for it unambiguous verification in spite of its seeming
unreasonableness. |
2003-07-14M |
|
Millikan, Robert |
There
are only two kinds of immoral conduct.
The first is due to indifference, thoughtlessness and failure to
reflect upon what is for the common good.
The second is represented by the unpardonable sin that Christ spoke of—which
is the deliberate refusal to follow the light when seen. |
2003-07-14M |
|
Miller,
Henry |
It
is silly to go on pretending that we are all brothers under the skin. The truth is more like under the skin we
are all cannibals, assassins, traitors, liars, hypocrites and poltroons. |
2003-07-12S |
|
Miller,
Joaquin |
If
you want immortality then go out and make yourself immortal. |
2003-07-12S |
|
Milton,
John |
None
can love freedom but good men. The
rest love not freedom but license, which never hath more scope than under
tyrants. |
2003-07-12S |
|
Milton,
John |
Truth
is compared in scripture to a streaming fountain—if her waters flow not in
perpetual progression then they sicken into a muddy pool of conformity and
tradition. A man becomes a heretic in
the truth if he believes things without knowing their reason but instead
relies on his pastor’s says so or because the assembly so determines. Though his belief may be true, the very
truth he holds becomes his heresy. |
2003-07-12S |
|
Miller,
Arthur |
When
any creativity becomes useful, it is sucked into the vortex of commercialism,
and when a thing becomes commercial, it becomes the enemy of man. |
2003-07-09W |
|
Miller,
Henry |
Ideas
have to be wedded to action—if there is no sex, no vitality in them, there is
no action.
Ideas cannot exist alone in the vacuum of the mind. Ideas are related to living. |
2003-07-09W |
|
Miller,
Henry |
The
task the artist implicitly sets for himself is to overthrow existing values
and make of the chaos about him an order which is his own. He seeks to sow strife and ferment so that
by the achievement of emotional release those who are dead may be restored back
to life. |
2003-07-09W |
|
Holmes,
Oliver Wendell |
Every
opinion tends to become a law. |
2003-07-07M |
|
Homer |
Put
me on earth again and I would rather be a serf in the house of some landless
man than the king of all these dead men that are done with life. |
2003-07-07M |
|
Hoover,
Herbert Clark |
We
are in danger of developing the cult of the Everyman—meaning a cult of
mediocrity. |
2003-07-07M |
|
Solomon,
Robert |
Christ’s
teachings encompassed themes that were already central to Jewish thought—for
example, love and the importance of helping the unfortunate. But he also taught the by-no-means-orthodox
thesis that the Jewish law could be summarized in terms of loving God with
one’s whole heart. Christ sharply
criticized those who made a great show of their holiness but who failed to
show compassion—a theme again borrowed from the Hebrew prophets. |
2003-07-07M |
|
Zednik, Richard |
All
the way I thought I was going to go five-hole, and I see he gave me the glove
and then thought I’m going to go there.
He probably knew I was going there, so too bad I didn’t go five-hole. |
2003-07-07M |
|
Bek,
Christopher |
Conscious
is the perceptual apparatus by which we comprehend reality and the essence of
reality is fundamentally different than our conscious perception of it. |
2003-07-3R |
|
Bek,
Christopher |
Relativity
is the natural law of spacetime based on lightspeed. Quantum theory is the natural law of matter
based on Planck’s constant. The theory
of one unites relativity and quantum theory by recognizing lightspeed and
Planck’s constant as the same boundary of spacetime. Sir James Jeans once described Einstein’s
relativistic universe as the surface of four-dimensional soap bubbles. John Wheeler once described the universe as
empty curved spacetime churned into lathering distorted geometry of quantum
foam formed in the wake of electrons and positrons popping into and out of
existence without limit—revealing that relativistic bubbles are thus
equivalent to quantum foam. |
2003-07-3R |
|
Bek,
Christopher |
Socrates
said that no god seeks wisdom—for he is already wise. Upon assuming behaviorism,
doctors, judges, cops and educators effectively issued press releases
declaring themselves gods. As gods,
they have no need for soul-searching to solve problems beyond their defined
roles. These self-anointed gods
instead focus on projecting and enforcing their god-status. What society is left with is a bunch of
fragile, narrow-minded egomaniacs who are totally
out of their depth when faced with true freedom and responsibility. |
2003-07-3R |
|
Bek,
Christopher |
Those
who believe in God strictly of the basis of faith are setting themselves up
for failure for the reason that their conception of God is based on a static
snapshot that is, by definition, not subject to reason. The Devil is the one who seeks out those
who blindly follow. A true God most
certainly wants to be constantly challenged by both faith and reason. Kevin Spacey tells us in the 1996 movie The
Usual Suspects that the greatest trick the Devil ever pulled was
convincing the world he doesn’t exist.
And now we know the second greatest trick the Devil ever pulled was
convincing the world we can know God by faith alone. |
2003-07-3R |
|
Brennan,
Richard |
Churchill
was so angry that Niels Bohr had managed to influence Roosevelt that he
demanded Bohr be arrested—but then grumpily settled for keeping Bohr and
anyone under his influence under surveillance. |
2003-07-1T |
|
Brennan,
Richard |
In
1936 the Nobel Prize-winning physicist Johannes Stark and his followers
unleashed a newspaper assault in Germany against Jewish physics, by which he
meant theoretical physics, which he contrasted with German or experimental
physics. |
2003-07-1T |
|
Brennan,
Richard |
Nobody
had shaken the world of science more than Einstein—and now came along another
young upstart German in Heisenberg with still another attack on classical
physics. |
2003-07-1T |
|
Dirac, Paul |
Quantum
theory explains most of physics and all of chemistry. |
2003-07-1T |
|
Einstein,
Albert |
Concern
for man himself and his fate must always be the chief interest of all
technical endeavors so that the creations of our
mind shall become blessings and not a curses to
mankind. Never forget this in the
midst of your diagrams and equations. |
2003-06-28S |
|
Einstein,
Albert |
The
one thing that I have learned in a long life is that all science measured
against reality is primitive and childlike—and yet it is the most precious
thing we have. |
2003-06-28S |
|
Nicoll, Maurice |
Once
in Sunday school while going over the Greek New Testament, I asked a question
regarding the meaning of a parable.
The headmaster’s answer was so utterly confused and convoluted that I
actually experienced my first true moment of consciousness—that is, I
suddenly became aware with excruciating clarity that he knew nothing at
all. From that moment forward I began
to think for myself, or at least knew that I could. I remember clearly the classroom with its
windows so high that we could not see out, the desks, the platform on which
the headmaster sat, his thin scholarly face, his nervous habits of twitching
his mouth and jerking his hands—and then suddenly this profound inner
revelation that neither he nor anyone else knew about anything that
mattered. It was this threshold moment
that was to be the starting point of my liberation from the external
world. I knew then for certain that
true knowledge could only be arrived at by authentic inner perception—and
that all my loathing of religion, as it was taught to me, was at last
vindicated. |
2003-06-28S |
|
Oppenheimer,
Robert |
They
should give the Nobel Prize to the first guy who doesn’t discover a new
subatomic particle. |
2003-06-28S |
|
Gribbin,
John |
The
fate of specialists in anyone area of science is to focus more and more
narrowly on their special topic, learning more and more about less and less,
until eventually they end up knowing everything about nothing. |
2003-06-27F |
|
Heisenberg,
Werner |
In
the early twenties we knew that Bohr’s model of the atom could not be
correct, but that it pointed in the right direction. |
2003-06-27F |
|
Hoffmann,
Banesh |
So
abstract a matter as the quantum theory serves well as the basis for learned
treatises whose pages overflow with the unfriendly symbols of higher
mathematics. Here is a glimpse of the
scientific theorist at work, pen and paper his implements, as he experiments
with ideas. Not the least of his gifts
is a talent for reaching valuable conclusions from what later prove to be
faulty premises. For his insight is
penetrating. Be it a hint here or a
clue there, a crude analogy or a wild guess, he fashions working hypotheses
from whatever material is at hand, and, with the divine gift of intuition for
guide, courageously follows the faintest will-o-the-wisp till it show him the
way toward truth. |
2003-06-25W |
|
Hoffmann,
Banesh |
The
magnificent rise of the quantum to a dominant position in modern science and
philosophy is a story of drama and high adventure often well-nigh
incredible. It is a chaotic tale, but
amid the apparent chaos one gradually discerns a splendid architecture, each
discovery, however seemingly irrelevant or nonsensical, falling cunningly
into its appointed place till the whole intricate jigsaw is revealed as one
of the major discoveries of the human mind. |
2003-06-25W |
|
Hoffmann,
Banesh |
The
story of relativity tells what happened to science when one provisional
theory of space and time yields to another.
The story of the quantum tells of adventures which recently befell our
theories of matter and radiation, and of their unexpected consequences. |
2003-06-25W |
|
Hoffmann,
Banesh |
What
are those potent wraiths we call space and time, without which our universe
would be inconceivable? What is that mystic essence, matter, which exists
within us and around in so many wondrous forms; which is at once the servant
and master of mind, and holds proud rank in the hierarchy of the universe as
a primary instrument of divine creation?
And what is that swiftest of celestial messengers, radiation, which
leaps the empty vastnesses of space with lightning speed? Though true answers there can be none,
science is fated to fret about such problems.
It must forever spin tentative theories around them, seeking to entrap
therewith some germ of truth upon which to poise its intricate
superstructure. The balance is
delicate and every change sends tremors coursing through the edifice to its
uttermost tip. |
2003-06-25W |
|
Jaeger,
Werner |
Once
a human potentiality is realized, it exists. |
2003-06-23M |
|
Lavine, Thelma |
According
to the Cartesian cogito, the one truth that is safe and secure from
any doubt is that of my own existence as a conscious subject—thereby
introducing subjectivity into modern philosophy. |
2003-06-23M |
|
Schumacher,
EF |
On
a visit to Leningrad some years ago I consulted a map to find out where I
was, but I could not make it out. From
where I stood, I could see several enormous churches, yet there was no trace
of them on my map. When finally an
interpreter came to help me, he said—We don’t show churches on our maps. Contradicting him, I pointed to one that
was very clearly marked. For which he
responded—That is a museum and not a living church, which we don’t show. It then occurred to me that this was not
the first time I had been given a map which failed to show many things I
could see right in front of my eyes.
All through school and university I had been given maps of life and
knowledge on which there was hardly a trace of the things that I most cared
about and that seemed to me to be of the greatest possible importance to the
conduct of my life. I remembered that
for many years my perplexity had been complete—and no interpreter had come
along to help me. It remained complete
until I ceased to suspect the sanity of my perceptions and began instead to
suspect the soundness of the maps. |
2003-06-23M |
|
Schumacher,
EF |
People
for whom the power of self-awareness is poorly developed cannot grasp it as a
separate power and tend to think of it as nothing more than a slight
extension of consciousness. |
2003-06-23M |
|
Bek,
Christopher |
If
one wishes to better understand the Dark Ages
(430-1630) then the most suitable course of action is to turn on the television
set. |
2003-06-20F |
|
Descartes,
René |
No
beauty is comparable to the beauty of truth. |
2003-06-20F |
|
Lavine, Thelma |
The
principle concerns expressed by the writers of the
Renaissance was the need to restore to man the capacities, strengths
and powers of the individual person for which the Dark Ages (430-1630) had
denied. |
2003-06-20F |
|
Lavine, Thelma |
The
way in which Plato solved the problems of philosophy was to identify what was
true in each of the conflicting philosophies and then marshal these truths
into a single, unified, original philosophy of his own. |
2003-06-20F |
|
Hampshire,
Stuart |
Until
well past the time of Newton there was no distinction between philosophy and
science. Natural philosophy was the
common term used to describe what we now call both metaphysics and physics. |
2003-06-19R |
|
Heisenberg,
Werner |
Galileo
turned away from the traditional science of his time that was based on
Aristotle and took up the philosophical ideas of Plato. He replaced the descriptive science of
Aristotle by the structural science of Plato. |
2003-06-19R |
|
Pascal,
Blaise |
When
I consider the short duration of my life, swallowed up in the eternity before
and after, the little space I fill, and even can see, engulfed in the
infinite immensity of space of which I am ignorant, and, which knows me not,
I am frightened, and am astonished at being here rather than there, why now
rather than then. |
2003-06-19R |
|
Lindley,
David |
Physicists
must hope that physics can be completed in a manner that the ancient Greeks
imagined—by thought alone, unaided by empirical testing. Modern physics set on its path by the
pragmatic methods of Galileo and Newton has in the past three centuries led
to the elaborate physical understanding we currently posses—which now seems
to have run its course. |
2003-06-18W |
|
Plato |
The
only thing worse than suffering an injustice is committing an injustice. |
2003-06-18W |
|
Schumacher,
EF |
Matter,
life, consciousness and self-awareness—these four elements are
ontologically—that is, in their fundamental nature—different, incomparable,
incommensurable and discontinuous. |
2003-06-18W |
|
Socrates |
Society
attacks people early when they are most helpless. |
2003-06-18W |
|
Christ |
No
one goes to God who does not go through me. |
2003-06-16M |
|
Hall,
Calvin |
While
nineteenth-century psychology was busy at work analyzing the conscious mind,
psychoanalysis was engaged in explorations of the unconscious mind. Freud felt that consciousness was only a
thin slice of the total mind, that like an iceberg, the larger part of it
existed below the surface of awareness.
Psychologists answered Freud by saying that the notion of an
unconscious mind was a contradiction in terms; the mind, by definition, was
conscious. The controversy never
reached a final conclusion because both psychology and psychoanalysis changed
their objective during the twentieth century.
Psychology became the science of behavior
and psychoanalysis became the science of personality. |
2003-06-16M |
|
Murdoch,
Iris |
Sartre
rightly identified determinism as the primary enemy. |
2003-06-16M |
|
Solomon,
Robert |
Jewish
religion stresses the fact that Scripture can be interpreted on many
different levels. |
2003-06-16M |
|
Bek,
Christopher |
The
theory of one brings the reader face to face with the stunning realization
that the universe is bounded—rather than unbounded, as Einstein and others
have asserted. The theory of one
delivers the ocean. It is the theory
that spells the end of physics. It is
the monolith of 2001—a spacetime odyssey. |
2003-06-04W |
|
Clinton,
William |
If
this discovery is confirmed, it will surely be one of the most stunning
insights into our universe that science has ever uncovered. Its implications are as far-reaching and
awe-inspiring as can be imagined. Even
as it promises answers to some of our oldest questions, it poses others even
more fundamental. We will continue to
listen closely to what it has to say as we continue the search for answers
and for knowledge that is as old as humanity itself, but essential to our
people’s future. |
2003-06-04W |
|
Hawking,
Stephen —concluding paragraph from A Brief History of Time (1996) |
When
we combine quantum theory and relativity, there seems to be the possibility
that space and time might form a finite, four-dimensional continuum without
singularities or boundaries. If we do
discover a complete theory of everything, it should be understandable by
everyone and not just a few scientists.
Then we shall all, philosophers, scientists and ordinary people, be
able to take part in discussing questions as to why both we and the universe
exist. If we find the answer to that
it would be the ultimate triumph of human reason—for then we would at last
know the mind of God. |
2003-06-04W |
|
Lindley,
David —concluding paragraph from The End of Physics (1993) |
The
final theory of everything will undoubtedly be a mathematical system of
uncommon tidiness and rigor that accommodates the physical facts of the
universe as we know it. The
mathematical neatness will arrive first followed by its explanatory
power. Perhaps one day physicists will
find a theory of such compelling beauty that its truth cannot be denied—truth
will be beauty and beauty will be truth.
The theory will be, in precise terms, a myth. A myth is a story that makes sense on its
own terms, offers explanations of everything we see before us, but can
neither be disproved nor tested. This
theory of everything will indeed spell the end of physics. It will be the end not because physics has
been able to explain everything, but because physics has at last reached the
end of all the things for which it has the power to explain. |
2003-06-04W |
|
Heraclitus |
One
cannot step in the same river twice. |
2003-05-30F |
|
Heraclitus |
The
way up and the way back are the same. |
2003-05-30F |
|
Socrates |
I
would rather die than give up philosophy. |
2003-05-30F |
|
Socrates |
In
order to know anything absolutely, we must be free from the body and behold
actual reality with the eyes of the soul alone. |
2003-05-30F |
|
Hoffman,
Philip Seymour |
The
only true currency in this bankrupt world is what you share with someone else
when you are uncool. |
2003-05-28W |
|
Spinoza,
Baruch |
Man
is deceived if he thinks himself free. |
2003-05-28W |
|
Spinoza,
Baruch |
The
true aim of government is liberty. |
2003-05-28W |
|
Strathern,
Paul |
Leibniz
envisioned monads as being like souls—metaphysical, immortal and each one
unique. A monad is windowless in that
there is no perception or effect on the monads around it—yet, at the same
time, each monad is said to mirror the entire universe. Together they exist in an exhaustive
hierarchy. Superior monads have a
higher degree of consciousness while others are dimmer and mirror the
universe much less clearly and distinctly. |
2003-05-28W |
|
Hoffman,
Philip Seymour |
Listen,
my advise to you, and I know you think these guys
are your friends, if you want to be a true friend to them—be honest and
unmerciful. |
2003-05-26M |
|
Kierkegaard,
Søren |
Life
can only be understood backwards but must be lived forwards. |
2003-05-26M |
|
Mill,
John Stuart |
Over
himself—over his own body and mind—the individual is sovereign. |
2003-05-26M |
|
Nietzsche,
Friedrich |
Man
is a rope tied between the beast and the Superman—a rope over the abyss. |
2003-05-26M |
|
Heisenberg,
Werner |
Einstein
once maintained against me that theory first decides what can be observed. |
2003-05-22R |
|
Lawrence,
DH |
Everything
that can possibly be painted has been painted, every
brush-stroke that can possibly be laid on canvas has been laid on. Then suddenly at the age of forty I began
painting myself and became fascinated. |
2003-05-22R |
|
Poincaré, Henri |
A
mathematical argument is not a simple juxtaposition of Forms,
it is Forms placed in a certain order.
And the order in which these elements are arranged is much more
important than the elements themselves. |
2003-05-22R |
|
Poincaré, Henri |
What
are the mathematical entities to which we attribute the character of beauty
and elegance—and which are capable of developing in us a sort of aesthetic
emotion? They are those elements
harmoniously disposed so that without effort the mind can embrace their
totality while also realizing the details. |
2003-05-22R |
|
Chesterton,
GK |
The
primary objective of education is not to learn things—but to unlearn things. |
2003-05-18N |
|
Descartes,
René |
Conquer
yourself rather than the world. |
2003-05-18N |
|
Frost,
Robert |
We
dance around in a ring and suppose while the secret sits in the middle and
knows. |
2003-05-18N |
|
Hall,
Calvin |
While
nineteenth-century psychology was busy at work analyzing the conscious mind,
psychoanalysis was engaged in explorations of the unconscious mind. Freud felt that consciousness was only a
thin slice of the total mind, that like an iceberg, the larger part of it
existed below the surface of awareness.
Psychologists answered Freud by saying that the notion of an
unconscious mind was a contradiction in terms; the mind, by definition, was
conscious. The controversy never
reached a final conclusion because both psychology and psychoanalysis changed
their objective during the twentieth century.
Psychology became the science of behavior
and psychoanalysis became the science of personality. |
2003-05-18N |
|
Augustine,
Saint |
Miracles
happen, not in opposition to nature, but in opposition to what we know of
nature. |
2003-05-16F |
|
Bernstein,
Peter |
In
1654, a time when the Renaissance was in full flower, the Chevalier de Mere,
a French nobleman with a taste for both gambling and mathematics, challenged
the famed French mathematician Blaise Pascal to
solve a puzzle. The question was how
to divide the stakes of unfinished game of chance between two players when
one of them is ahead. The puzzle had
confounded mathematicians since it was posed some two hundred years earlier
by the monk Luca Paccioli. This was the man who brought double-entry
bookkeeping to the attention of the business managers of his day—and tutored
Leonardo da Vinci in the multiplication
tables. Pascal turned for help to
Pierre de Fermat, a lawyer who was also a brilliant mathematician. The outcome of their collaboration was
intellectual dynamite. What might
appear to have been a seventeenth-century version of the game of Trivial
Pursuit led to the discovery of the theory of probability, the mathematical
heart of the concept of risk. Their solution to Paccioli’s
puzzle meant that people could for the first time make decisions and forecast
the future with the help of mathematics.
In the medieval and ancient worlds, even in preliterate and peasant
societies, people managed to make decisions, advance their interests, and
carryon trade but with no real understanding of risk or the nature of
decisionmaking. |
2003-05-16F |
|
Bernstein,
Peter |
The
modern conception of risk is rooted in the Hindu-Arabic numbering system that
reached the West seven to eight hundred years ago. But the serious study of
risk began during the Renaissance, when people broke loose from the
constraints of the past and subjected long held beliefs to open challenge.
This was a time when much of the world was to be discovered and its resources
exploited. It was a time of religious
turmoil, nascent capitalism and a vigorous approach to science and the
future. |
2003-05-16F |
|
Leibniz,
Gottfried |
Nature
never makes leaps. |
2003-05-16F |
|
Bernstein,
Peter |
In
1952 a young graduate student named Harry Markowitz
studying operations research demonstrated mathematically why putting all your
eggs in one basket is an unacceptable strategy and why optimal
diversification is the best one can do.
His revelation touched off an intellectual movement that has
revolutionized Wall Street, corporate finance and decisionmaking of all
kinds. Its effects are still being
felt today. |
2003-05-15R |
|
Bernstein,
Peter |
To
judge the extent to which today’s methods of dealing with risk are either a
benefit or a threat, we must know the whole story, from its very
beginnings. We must know why people of
past times did—or did not—try to tame risk, how they approached the task,
what modes of thinking and language emerged from their experience and how
their activities interacted with other events, large and small, to change the
course of culture. Such a perspective
will bring us to a deeper understanding of where we stand, and where we may
be heading. Along the way we shall
refer often to games of chance, which have applications that extend far
beyond the spin of the roulette wheel.
Many of the most sophisticated ideas about managing risk and making
decisions have developed from the analysis of the most childish of
games. One does not have to be a
gambler or even an investor to recognize what gambling and investing reveal
about risk. |
2003-05-15R |
|
White,
EB |
The
only commonsense in the long run is the sense for change—which we all
desperately avoid. |
2003-05-15R |
|
Wittgenstein,
Ludwig |
Philosophy
is a battle against the bewitchment of our intelligence by the means of our
language. |
2003-05-15R |
|
Barrett,
William |
From
the beginning of Christianity Saint Paul has told us over and over again that
the faith he preaches is foolishness to the Greeks for they demand
wisdom—which Saint Paul believed meant rational philosophy and not religious
faith. |
2003-05-14W |
|
Delacroix,
Eugène |
Genius
is merely the art of generalizing and choosing. |
2003-05-14W |
|
Descartes,
René |
I
do my best thinking in a warm bed. |
2003-05-14W |
|
Descartes,
René |
The
first rule is never to accept anything as true if I did not have evident
knowledge of its truth—that is, carefully to avoid precipitate conclusions
and preconceptions, and to include nothing more in my judgments than what
presented itself to my mind so clearly and so distinctly that I had no
occasion to call it into doubt. The second, to divide each of the
difficulties I examined into as many parts as possible and as may be required
in order to resolve them better. The third, to direct my thoughts in an
orderly manner, by beginning with the simplest and most easily known objects
in order to ascend little by little, step by step, to knowledge of the most
complex, and by supposing some order even among objects that have no natural
order of precedence. And the last, throughout to make enumerations so
complete, and reviews so comprehensive, that I could be sure of leaving
nothing out. |
2003-05-14W |
|
Barnett,
Lincoln |
Until
a hundred years ago electricity and magnetism—while known and studied since
early Greek times—were regarded as separate quantities. |
2003-05-12M |
|
Hegel,
GW |
There
soon creeps in the misconception of already knowing before you actually know. |
2003-05-12M |
|
Hugo,
Victor |
To
name Voltaire is to characterize the entire eighteenth century. |
2003-05-12M |
|
Kopp,
Sheldon |
The
anti-hero of Franz Kafka’s hauntingly sinister novel, The Castle, is a
wandering stranger, perhaps a land-surveyor.
He is a hapless wayfarer, searching for some confirmation of his
identity. He is K, a man with no more
name than that. He strives desperately
to attain a place for himself within the authority of The Castle, wishing to
trade his lonely rootlessness, his permanent
homelessness, for a sense of belonging to something greater than
himself. But the harder he tries to
make contact with the faceless authorities who run
The Castle, the more he is confronted with the frustration of their vagueness
and impersonality. He just cannot get
the hang of their ambiguous procedures.
He is ever in a state of doubt.
At times he feels unfairly treated and so responds with ineffectual
defiance. But more often, he feels
vaguely guilty, as though his frustration must be his own fault. After all, if there is a rule, it must have
some meaning. There must be some sense
to their incomprehensible regulations.
In his isolation and impotence, he senses that the problem must be the
result of his own basic inferiority.
He is again and again stuck in the obsessional
mire of his indecision, his unwillingness to choose between freedom and
obligation. He feels that he must keep
on trying. There must be a way to
satisfy the unclear requirements of the authorities, to behave satisfactorily
so that they will accept him. If only
he could figure out the rules, then he would follow them. |
2003-05-12M |
|
Hegel,
GW |
The
finite has no genuine Being. |
2003-05-10S |
|
Plato |
They
deem him their worst enemy who tells them the truth. |
2003-05-10S |
|
Porter,
Katherine Anne |
I
can’t tell you what gives true intensity, but I know it when I find it, even
in my own work—there perhaps first of all.
It is not a matter of how you feel at any one moment, certainly not at
the moment of writing. A calculated
coldness is the best mood for that, most often. Feeling is more than mood, it is a whole
way of being, it is the nature you are born with, you
can’t invent it. The question is, how
to convey a sense of whatever is there, as feeling, within you, to the
reader; and that is a problem of technical expertise. I can’t tell you how to go about getting
this technique either, for that is an internal matter, if it is to have any
value beyond a kind of juggling or tightrope walking. You know it when you have it, and you will
finally be able to depend on it somewhat.
But for myself, unless my material, my feelings and my problem in each
new piece of work are not well ahead of my technical skill at that moment, I
should distrust the whole thing. When
virtuosity gets the upper hand of your theme, or is better than your idea, it
is time to quit. Be bold, and try not
to fall in love with your faults.
Don’t be so afraid of giving yourself away either, for if you write,
you must. And if you can’t face that,
better not write. |
2003-05-10S |
|
Schumacher,
EF |
People
ask for bread and are given stones. They
beg for advice on how to be saved and are told that salvation is an infantile
neurosis. They long for guidance on
how to live responsibly and are told they are machines, like computers,
without freewill and therefore without responsibility. |
2003-05-10S |
|
Shakespeare,
William |
Some
men never seem to grow old. Always
active in thought, always ready to adopt new ideas, they are never chargeable
with foggyism.
Satisfied, yet ever dissatisfied, settled, yet ever unsettled, they
always enjoy the best of what is, are the first to find the best of what will
be. |
2003-05-10S |
|
Bronner, Stephen |
John
Locke and Adam Smith, Jean-Jacques Rousseau, Thomas Jefferson, Voltaire and
others envisioned a new world in which the arbitrary authority of the Church
and an arrogant aristocracy would cease to exist; a world in which reason and
democracy would temper provincial ethnic and religious hatreds between states
and races; a world of unfettered freedom, without radical differences in the
distribution of wealth, in which an individual might better his lot through
hard work and without fear of obstruction by the state. The constitution was the jewel in the crown
of this new world. The individual would be no longer an object of domination
but rather a subject vested with rights—a citizen. |
2003-05-05M |
|
Locke,
John |
Individuals
have the right to the fruits of their labours only if they leave enough and
as good for others. |
2003-05-05M |
|
Rousseau,
Jean-Jacques |
Man
is good by nature and only made bad by institutions. |
2003-05-05M |
|
Voltaire |
Once
a nation begins to think, it is impossible to stop. |
2003-05-05M |
|
Camus,
Albert |
Memory
is the enemy of totalitarianism. |
2003-04-30W |
|
Locke,
John |
We
are compelled by reason to acknowledge the existence of natural, inalienable
rights and duties independent of convention, agreement or contract. |
2003-04-30W |
|
Scruton, Roger |
As
Kant himself pointed out, the moral law has an absolute character. Rights cannot be arbitrarily overwritten,
or weighed against the profit of ignoring them. Duties cannot be arbitrarily set aside, or canceled by the bad
results or due obedience. I must
respect your right, regardless of conflicting interests, since you alone can
renounce or cancel it. That is the
point of the concept—to provide an absolute barrier against invasion. A right is an interest that is given
special protection, and cannot be overwritten or canceled
without the consent of the person who possess it. By describing an interest as a right we
lift it from the account of cost and benefit, and place it in the sacred
precinct of the self. Likewise duty,
if it is to exist at all, must have an absolute moral character. In the final analysis, to treat a person as
an end rather than a means is to acknowledge their rights against ours, and
our duties towards him—and to recognize that neither right nor duty can be
cancelled by some other good. |
2003-04-30W |
|
Scruton, Roger |
The
totalitarian system embodies the conviction that nothing is sacred. In such a system, human life is driven
underground, and the ideas of freedom and responsibility—ideas without which
our picture of man as a moral subject disintegrates entirely—have no public
recognition and no place in the administrative process. |
2003-04-30W |
|
Bek,
Christopher |
My
unified field theory solves the problem Einstein spent the last thirty years
of his life working on by recognizing conscious as electrons or monads—ie. metaphysical gonads.
What we call consciousness is in fact the accumulation of inertial
effects experienced by the monads as they travel through four-dimensional
relativistic bubbles or, alternatively, through quantum foam. |
2003-04-10R |
|
Hobbes,
Thomas |
Unless
sovereignty finds concrete expression in an individual, it neither commands
the allegiance of the people nor supports the cohesion of the state. |
2003-04-10R |
|
Jeans,
Sir James |
The
hard sphere has always a definite position in space; the electron apparently
has not. A hard sphere takes up a very definite amount of room; an
electron—well it is probably as meaningless to discuss how much room an
electron takes up as it is to discuss how much room fear, anxiety or
uncertainty takes up. |
2003-04-10R |
|
Palmer,
Donald |
The
true philosopher attempts to transcend the purely human perspective and view
reality from the perspective of reality itself. |
2003-04-10R |
|
Barnett,
Lincoln |
In
this vast cosmic picture the abyss between macrocosmos
and microcosmos—the very big and the very
little—will be bridged, and the whole complex of the universe will resolve
into a homogeneous fabric in which matter and energy are indistinguishable
and all forms of motion from the slow wheeling of the galaxies to the wild
flight of electrons become simply changes in the structure and concentration
of the primordial field. |
2003-03-28F |
|
Flew,
Anthony |
To
be illogical is to be stupid or to be incoherent or to be insufficiently
concerned with the truth—or all three together. |
2003-03-28F |
|
Kennedy,
Robert |
Only
those who dare to fail greatly can ever achieve greatly. |
2003-03-28F |
|
Lincoln,
Abraham |
Be
sure you put your feet in the right place and then stand firm. |
2003-03-28F |
|
Bek,
Christopher |
The
word philosophy comes from ancient Greece and is defined as the love of
wisdom. Socrates (470-399 BC) set the
table for Plato (427-347 BC) by radically insisting that we must first answer
the question of what X is before we can say anything else about X. Plato then founded philosophy by daring to
ask what existence would be like outside the cave. Plato’s theory of knowledge and theory of
Forms holds that true or a priori knowledge must be certain and
infallible. The Greeks Thales (624-546 BC) and Pythagoras (582-500 BC)
founded geometry as the very first mathematical discipline. Mathematics
is the systematic treatment of Forms, the science of drawing conclusion and
the primordial foundation of absolutely all other science. While the
Church was jumping up and down on everyone’s head in the Western world for
over a millennium, Arab mathematicians like Muhammad al-Khwârizmî
(780-850) were carrying the ball in founding algebra and algorithms. An algorithm is the procedural
method for calculating and drawing conclusions with Arabic numerals and the
decimal notation. Al-Khwârizmî served as librarian at the court of Caliph al-Mamun and as astronomer at the Baghdâd
observatory. Interestingly, both the
terms algebra and algorithm stem from the God, Allah. According to Arab philosophy, mathematics
is the way God’s mind works. The Arabs
believe that, by understanding mathematics, they are
comprehending the mind of God.
In fact the very core of their religion lies with the belief that the
people must submit to the will of God’s sovereignty—meaning simply that the Godmade laws of nature (ie. mathematics) trump the
manmade laws of government. The Latin
version of al-Khwârizmî’s work is responsible for a
great deal of the mathematical knowledge that resurfaced during the
Renaissance. The notion that
mathematics and God are the very same thing was
adapted as the foundation for the Renaissance by thinkers like Descartes,
Pascal, Fermat, Newton, Locke and Berkeley.
Then, in what John Stuart Mill called the single greatest advance in
the history of science, Descartes fulfilled the Pythagorean dream in
conceiving analytic geometry and modern mathematics by synthesizing Greek
geometry with Arab algebra. |
2003-03-22S |
|
Dowbiggin, Bruce |
In
the French language a crowd is known as a foule.
After watching the booing boors at the Bell Centre in Montreal on Thursday 20
March 2003, I’d have to say the etymologists at the Acadmie
Française got it just about right. Sticking your
finger in the eye of your closest neighbour and friend in his time of crisis
is the work of fools. For a nation like Canada where second-guessing comes in
a close second to hockey as the national pastime, these smug outbursts are
becoming commonplace. And the recent acid-etched words of Liberal cabinet
ministers and backbenchers in the House of Commons describing Americans as
bastards gives a whole new meaning to the term foule.
|
2003-03-22S |
|
Morris,
Jim |
The
United States anthem was greeted with cheers at hockey games in Vancouver and
Calgary on Thursday 20 March 2003 and at the Toronto Raptors’ basketball game
on Wednesday. |
2003-03-22S |
|
Solomon,
Robert |
Muhammad
(570-632) was a merchant in Mecca who became the central prophet and founder
of Islam. The term Islam derives from slam and means peace and
surrender—namely, the peace that comes from surrendering to the will of God’s
sovereignty. Before Islam the religions of the Arabic world involved the
worship of many gods—Allah being one of them. Muhammad taught the worship of
Allah as the only God, whom he identified as the same God worshipped by
Christians and Jews. And Muhammad also accepted the authenticity of both the
Jewish prophets and Christ—as do his followers. |
2003-03-22S |
|
Hutchins,
Robert Maynard |
The
death of a democracy is not likely to be an assassination by ambush. It will
be a slow extinction from apathy, indifference and undernourishment. |
2003-03-20R |
|
Jefferson,
Thomas |
A
wise and frugal government shall restrain men from injuring one another and
shall leave them otherwise free to regulate their own pursuits of industry
and improvement and shall not take from the mouth of labor
the bread it has earned. This is the
sum total of good government. |
2003-03-20R |
|
Jefferson,
Thomas |
On
matters of style, swim with the current.
On matters of principle, stand like a rock. |
2003-03-20R |
|
Jung,
Carl |
Modern
man has acquired the willpower to carryout his work proficiently without
recourse to chanting, drumming or praying.
He is able to translate his ideas into actions without a hitch, while
primitive man was hampered by fears and superstitions at each step along the
way. Yet in maintaining his creed,
modern man pays the price in a remarkable lack of introspection. He is blind to the fact that, with all his
rationality and efficiency, he is possessed by powers beyond his control that
keep him restlessly on the run. |
2003-03-20R |
|
Heisenberg,
Werner |
The
violent reaction to the recent developments of modern physics can only be
understood when one realizes that the foundations of physics have started
moving—and that this motion has caused the feeling that the ground would be
cut from science. |
2003-03-18T |
|
Horowitz,
Vladimir |
Mozart
is too simple for beginners and too difficult for experts. |
2003-03-18T |
|
Jefferson,
Thomas |
I
know no safer depository for the ultimate powers of society but with the
people themselves. And if we think
them not enlightened enough to exercise control with wholesome discretion,
the remedy is not to take it from them but to shed light on their discretion. |
2003-03-18T |
|
Matrix,
Morpheus from the 1999 movie Matrix |
You
have the look of a man who accepts what he sees because he is expecting to
wake up. And you are here because you
know something. What you know you
can’t explain, but you feel it. You’ve
felt it your entire life. That there’s
something wrong with the world. You
don’t know what it is, but it’s there, like a
splinter in your mind driving you mad.
It is the world that has been pulled over your eyes to blind you from
the truth. Like everyone you are a
slave. You were born into bondage,
born into a prison you cannot smell or taste or touch—a prison for your mind. |
2003-03-18T |
|
Einstein,
Albert |
The
cosmic religious experience is the strongest and noblest mainspring of
scientific research. |
2003-03-16N |
|
Flew,
Anthony |
To
be illogical is to be stupid or to be incoherent or to be insufficiently
concerned with the truth—or all three together. |
2003-03-16N |
|
Lincoln,
Abraham |
He
who makes an assertion without knowing its truthfulness is guilty of
falsehood—and the accidental truth of the assertion does not justify the lie. |
2003-03-16N |
|
Russell,
Bertrand |
A
pedant is someone who prefers their arguments to be true. |
2003-03-16N |
|
Einstein,
Albert |
My
religion consists of a humble admiration of the illimitable superior spirit
who reveals Himself in the slight details that we are able to perceive with
our frail and feeble minds. That deeply emotional conviction of the presence
of a superior reasoning power, which is revealed in the incomprehensible
universe, forms my idea of God. |
2003-03-13R |
|
Housman, AE |
A
moment’s thought would have shown him.
But a moment is a long time and thinking is a painful thing. |
2003-03-13R |
|
Russell,
Bertrand |
Most
people would sooner die than think. In
fact they do. |
2003-03-13R |
|
Socrates |
We
must follow the argument wherever it leads. |
2003-03-13R |
|
Boslough, John |
Not
all physicists believe that a unified theory is possible. The Austrian physicist Wolfgang Pauli (1900-58) once joked—What God has put asunder, no
man shall ever join. |
2003-03-10T |
|
Boslough, John |
Physicists
are searching for a single interaction at the heart of the universe that is
the key to all physical phenomena. |
2003-03-10T |
|
Boslough, John |
The
universe seems to operate according to several sets of different rules that
act in layers independently of one another. |
2003-03-10T |
|
Penrose,
Roger |
I
am able to show that space and time come to a physical, rather than a merely
metaphysical, end. |
2003-03-10T |
|
Einstein,
Albert |
This
is so simple that God could not have passed it up. |
2003-03-09N |
|
Hawking,
Stephen |
Nobody
wants to believe that the truth is as simple as it is. |
2003-03-09N |
|
Hoffmann,
Banesh |
Hermann
Weyl (1885-1955) made everybody realize that to
treat gravity as an aspect of geometry but not to do so with electromagnetism
was artless. At the time, gravity and
electromagnetism were the two known universal forces. |
2003-03-09N |
|
Alcott,
AB |
To
be ignorant of one’s ignorance is the malady of the ignorant. |
2003-03-08S |
|
Barrett,
William |
In
Plato’s extraordinary emphasis upon mathematics we see the vestiges of Pythagoreanism, in which mathematics has been given a
sacred, a religious status. Behind Plato’s emphasis upon mathematics lies his
theory of Forms—the “really real” objects in the universe are the universals
or Forms. Particular things are real only insofar as they exist eternally. |
2003-03-08S |
|
Barrett,
William |
The
terror of confronting oneself in situations calling for subjective judgment
is so great that most people immediately panic and run for cover under the
first obvious argument that seems to apply. |
2003-03-08S |
|
Descartes,
René |
Make
a simple set of rules and follow them. |
2003-03-08S |
|
Bible,
The |
The
path of the righteous is like the first gleam of dawn, shining ever brighter
till the full light of day. |
2003-03-06R |
|
Christ |
I
will lead the blind by a road they do not know, by paths they have not known
I will guide them, I will turn the darkness before them into light, the rough
places into level ground. These are the things I will do, I will not forsake
them. |
2003-03-06R |
|
Churchill,
Winston |
We
are shaping the world faster than we can change ourselves, and we are
applying to the present the habits of the past. |
2003-03-06R |
|
Durant,
Will |
Let
our students of philosophy enter the world with no favor
shown them; they shall compete with men of brawn and men of cunning; in the
mart of strife they shall learn from the book of life itself; they shall hurt
their fingers and scratch their philosophic shins on the crude realities of
the world; they shall earn their bread and butter by the sweat of their
brows. This last and sharpest test shall go on ruthlessly for fifteen long
years. Those that survive, scarred and fifty, sobered and self-reliant, shorn
of scholastic vanity by the merciless friction of life, and armed now with
all the wisdom that tradition and experience, culture and conflict, can
cooperate to give—these men at last shall become our leaders. |
2003-03-06R |
|
God |
Thou
shall have no other god before me. |
2003-03-04T |
|
Goethe,
Johann —the last words |
More
light. |
2003-03-04T |
|
Hoffmann,
Banesh |
Great
science transcends logic. |
2003-03-04T |
|
The
Devil |
Better
the devil you know than the devil you don't know. |
2003-03-04T |
|
Heisenberg,
Werner |
The
history of physics in this century teaches us that the abandonment of earlier
concepts is much more difficult than the adaptation of new ones. |
2003-03-03M |
|
Pascal,
Blaise |
A
soul weighs more than the whole universe. |
2003-03-03M |
|
Scruton, Roger |
Freedom
is lost when the subject surrenders to the object. |
2003-02-28F |
|
Shakespeare,
William |
All
doubts are traitors—and make us lose the good we oft win by fearing to
attempt. |
2003-02-28F |
|
Shakespeare,
William |
This
above all—to thine own self be
true. And it must follow, as night
follows day, thou canst not then be false to any man. |
2003-02-28F |
|
Talbot,
Michael |
One
of the most important experiment of the century was
performed in 1982 by physicists Alain Aspect, Jean Dalibard,
and Gerard Roger of the Institute of Optics at the University of Paris. It focused on the kind of
interconnectedness that manifests itself between particles in the classic
double-slit experiment. In the 1970s the technology became available to
provide evidence that particles believed to be twins were actually
connected—but it wasn’t until 1982 that Aspect and his team settled the
matter conclusively. Their experiment was designed to determine if photons were
interconnected in a seemingly faster-than-light manner. Aspect and his team
allowed each photon to travel through 6.5 meters of pipe and pass through
special optical switches that rerouted them towards one of two polarization
analyzers. When Aspect and his team performed the experiment and tallied the
results they discovered that the angles of polarization were indeed
correlated in such a way that indicated the photons were instantaneously
connected with one another. And this is a mind-boggling finding. It means
that some of our most cherished and accepted notions about reality are
radically in error. What is all the more astounding is that the Aspect
experiment—an experiment which, most assuredly, will eventually change our
understanding of reality as much as the revelations of Copernicus or
Darwin—went almost completely unnoticed by the mass media. Even the
scientific world, as evidenced by the response of the scientific journals,
greeted it with an unusual lack of fanfare. Articles
appeared announcing the results of the experiment and concluded with remarks
such as leads to realities beyond our common experience and indicates
that we must be prepared to consider radically new views of reality. But
beyond that not much more has been said. |
2003-02-28F |
|
Barnett,
Lincoln |
In
its popular sense, mass is just another word for weight. But as used by the
physicist, it denotes a rather different and more fundamental property of
matter—namely, resistance to a change of motion. A greater force is necessary
to move a freight car than a velocipede; the freight car resists motion more
stubbornly than the velocipede because it has greater mass. In classical
physics the mass of any body is a fixed and unchanging property. Thus the
mass of a freight car should remain the same whether it is at rest on a
siding, rolling across country at 60 miles an hour, or hurtling through outer
space at 60,000 miles a second. But relativity asserts that the mass of a
moving body is by no means constant, but increases with its velocity. The old
physics failed to discover this fact simply because man's senses and
instruments are too crude to note the infinitesimal increases of mass
produced by the feeble accelerations of ordinary experience. They become
perceptible only when bodies attain velocities close to that of light. And
this phenomenon does not conflict with the relativistic contraction of
length. One is tempted to ask how can an object become smaller and at the
same time get heavier? The contraction, it should be
noted, is only in the direction of motion; width and breadth are unaffected.
Moreover mass is not heaviness but simply the resistance to motion. |
2003-02-27R |
|
Barnett,
Lincoln |
In
man’s brief tenancy on earth he egocentrically orders events in his mind
according to his own feelings past, present, and future. But except on the
reels of one’s own consciousness, the universe, the objective world of
reality, does not happen—it simply exists. It can be encompassed in its
entire majesty only by a cosmic intellect. But it can also be represented
symbolically, by a mathematician, as a four-dimensional spacetime continuum.
An understanding of the spacetime continuum is requisite to a comprehension
of the general theory of relativity and of what it says about gravitation,
the unseen force that holds the universe together and determines its shape
and size. |
2003-02-27R |
|
Barnett,
Lincoln |
Relativity,
like the quantum theory, draws man's intellect still farther away from the
Newtonian universe, firmly rooted in space and time and functioning like some
great, unerring, and manageable machine. Einstein's laws of motion, his basic
principles of the relativity of distance, time, and mass, and his deductions
from these principles comprise what is known as the special theory of relativity.
In the decade following the publication of this original work, he expanded
his scientific and philosophical system into the general theory of
relativity, through which he examined the mysterious force that guides the
whirling of the stars, comets, meteors, and galaxies, and all the moving
systems of iron, stone, vapor, and flame in the
immense inscrutable void. Newton called this force universal gravitation.
From his own concept of gravitation Einstein attained a view of the vast
architecture and anatomy of the universe as a whole. |
2003-02-27R |
|
Barnett,
Lincoln |
Since
time is an impalpable quantity it is not possible to draw a picture or
construct a model of a four-dimensional spacetime continuum. But it can be
imagined and it can be represented mathematically. And in order to describe
the stupendous reaches of the universe beyond our solar system, beyond the
clusters and star clouds of the Milky Way, beyond the lonely outer galaxies
burning in the void, the scientist must visualize it all as a continuum in
three dimensions of space and one of time. In our minds we tend to separate
these dimensions; we have an awareness of space and an awareness of time. But
the separation is purely subjective; and as special relativity showed, space
and time separately are relative quantities which vary with individual
observers. In any objective description of the universe, such as science
demands, the time dimension can no more be detached from the space dimension
than length can be detached from breadth and thickness in an accurate
representation of a house, a tree, or Betty Grable.
According to the great German mathematician, Herman Minkowski,
who developed the mathematics of the spacetime continuum as a convenient
medium for expressing the principles of relativity—Space and time separately
have vanished into mere shadows—and only a combined notion of the two
preserves any reality. |
2003-02-27R |
|
Barnett,
Lincoln |
The
element of caprice in atomic behavior cannot be
blamed on man's coarse-grained implements. It stems from the very nature of
things, as shown by Heisenberg in 1927 in a famous statement of physical law
known as the Uncertainty Principle. |
2003-02-25T |
|
Barnett,
Lincoln |
The
mathematical orthodoxy of the universe enables theorists like Einstein to
predict and discover natural laws simply by the solution of equations. |
2003-02-25T |
|
—Concluding
paragraph from The Universe and Dr. Einstein (1948) by Lincoln Barnett |
In
the evolution of scientific thought, one fact has become impressively
clear—that there is no mystery of the physical world which does not point to
a mystery beyond itself. All highroads
of the intellect, all byways of theory and conjecture lead ultimately to an
abyss that human ingenuity can never span.
For man is enchained by the very condition of his Being, his
finiteness and his involvement in nature.
The further he extends his horizons, the more vividly he recognizes
the fact that, as the physicist Niels Bohr put it, we are both spectators and
actors in the great drama of existence.
Man is thus his own greatest mystery.
He does not understand the vast veiled universe into which he has been
cast for the reason that he does not understand himself. He comprehends little of his organic process
and even less of his unique capacity to perceive the world about him in his
rationality and his dreams. Least of
all does he understand his noblest and most mysterious faculty—the ability to
transcend himself by perceiving himself in the act of perception. Man’s inescapable impasse is that he
himself is part of the world that he seeks to explore—his body and proud
brain are but mosaics of the same elemental particles that compose the dark,
drifting clouds of interstellar space.
Man is, in the final analysis, merely an ephemeral confirmation of the
primordial spacetime field. Standing
midway between macrocosm and microcosm, he finds barriers on every side and
can perhaps but marvel, as Saint Paul did nineteen hundred years ago in
saying that the world was created by the word of God so that what is seen is
composed of things which do not appear. |
2003-02-25T |
|
—Introductory
paragraph from The Strange Story of the Quantum (1947) by Banesh
Hoffmann |
The
story of the quantum is a confused and groping search for knowledge conducted
by scientists of many lands on a front far wider than the world of physics
had ever seen before—illuminated by flashes of insight, aided by accidents
and guesses, and enlivened by coincidences that one would only expect to find
in works of fiction. It is the story
of turbulent revolution—of the undermining of a complacent physics that had
long ruled a limited domain, of a subsequent interregnum predestined for its
own destruction by its inherent contradictions, and of the tempestuous
emergence of a much more chastened regime—quantum theory. And while quantum theory rules newly
discovered land with a firm hand, its victory is not complete. What looks like mere scratches on the
brilliant surface of its domain reveal themselves as fascinating crevasses
betraying the darkness within and luring the intrepid on to new adventure. Nor does
quantum theory hold undisputed sway but must share dominion with that other
rebel sibling—relativity. And although
together these two bodies have led to the most penetrating advances in the
search for knowledge—they must remain enemies. Their fundamental disagreement will not be
resolved until both are subdued by a still more powerful theory that will
sweep away our present painfully won fancies concerning such things as space,
time, matter, radiation and causality.
The nature of this theory may only be surmised—but it will ultimately
come down to the very same certainty as to whether our civilization as a whole
survives—no more no less. |
2003-02-25T |
|
Bek,
Christopher |
The
theory of one brings the reader face to face with the stunning realization
that the universe is bounded—rather than unbounded, as Einstein and others
have asserted. The theory of one
delivers the ocean. It is the theory
that spells the end of physics. It is
the monolith of 2001—a spacetime odyssey. |
2003-02-24M |
|
Hawking,
Stephen —concluding paragraph from A Brief History of Time (1996) |
When
we combine quantum theory and relativity, there seems to be the possibility
that space and time might form a finite, four-dimensional continuum without
singularities or boundaries. If we do
discover a complete theory of everything, it should be understandable by
everyone and not just a few scientists.
Then we shall all, philosophers, scientists and ordinary people, be
able to take part in discussing questions as to why both we and the universe
exist. If we find the answer to that
it would be the ultimate triumph of human reason—for then we would at last
know the mind of God. |
2003-02-24M |
|
Lindley,
David —concluding paragraph from The End of Physics (1993) |
The
final theory of everything will undoubtedly be a mathematical system of
uncommon tidiness and rigor that accommodates the physical facts of the
universe as we know it. The
mathematical neatness will arrive first followed by its explanatory
power. Perhaps one day physicists will
find a theory of such compelling beauty that its truth cannot be denied—truth
will be beauty and beauty will be truth.
The theory will be, in precise terms, a myth. A myth is a story that makes sense on its
own terms, offers explanations of everything we see before us, but can
neither be disproved nor tested. This
theory of everything will indeed spell the end of physics. It will be the end not because physics has
been able to explain everything, but because physics has at last reached the
end of all the things for which it has the power to explain. |
2003-02-24M |
|
Newton,
Sir Isaac |
I
know not what the world thinks of me, but as for myself, I seem to be only a
boy playing on the seashore, now and again finding a smoother stone or a more
beautiful shell—all the while the great ocean of truth lies undiscovered before
me. |
2003-02-24M |
|
Camus,
Albert |
What
is a rebel? A man who says no—but whose refusal does not imply a
renunciation. He is also a man who says yes as soon as he begins to think for
himself. He rebels because he categorically refuses to submit to conditions
that he considers intolerable and also because he is confusedly convinced
that his position is justified, or rather, because in his own mind he thinks
that he has the right to. |
2003-02-22S |
|
Camus,
Albert |
When
war breaks out people say its stupid and cannot last
long. But being stupid does not
prevent it from lasting. Stupidity has
a knack of getting its way, which we would see if we were not always so
wrapped up in ourselves. |
2003-02-22S |
|
Barnett,
Lincoln |
Quantum
theory deals with fundamental units of matter and energy. Relativity deals
with space, time and the structure of the universe as a whole. Both are
accepted pillars of modern physical thought. |
2003-02-20R |
|
Barnett,
Lincoln |
Right
now it is a question whether scientific man is in touch
with reality at all—or can ever hope to be. |
2003-02-20R |
|
Barnett,
Lincoln |
The
fundamental question of whether light is waves or particles has never been
answered. The dual character of light is, however, only one aspect of a
deeper and more remarkable duality which pervades all nature. |
2003-02-20R |
|
Bek,
Christopher |
Recognizing
lightspeed and Planck’s constant as the boundary between spacetime and
nothingness reveals the mechanism that allows electrons and positrons to exit
and re-enter the universe at any point in spacetime. We can also see that the boundary between
spacetime and nothingness is the medium that supports both light and matter
waves. |
2003-02-20R |
|
Archimedes |
Give
me one fixedpoint and I will move the earth. |
2003-02-14F |
|
Bek,
Christopher |
The
separate concepts of faith and reason will now fade into the past to be
replaced by the combined concept of mathematical reason. |
2003-02-14F |
|
Jefferson,
Thomas |
I
swear my hostility to every form of tyranny over the mind of man. |
2003-02-14F |
|
Minkowski, Hermann |
The
separate concepts of space and time will now fade into the past to be
replaced by the combined concept of spacetime. |
2003-02-14F |
|
Locke,
John |
If
the government violates the rights of individuals, then the people have the
right to get rid of the government. |
2003-02-01S |
|
Locke,
John |
The
natural liberty of man is to be free from any superior power on earth—and not
to be under the will or legislative authority of man but to have only the
laws of nature for his rule. |
2003-02-01S |
|
Microsoft
Encarta |
John
Locke argued that sovereignty resides in individuals, not rulers. |
2003-02-01S |
|
Microsoft
Encarta |
Thomas
Jefferson’s belief in the social contract came from British political
philosopher John Locke, who argued that government existed by consent of the
governed and that people should rebel if their natural rights are violated. |
2003-02-01S |
|
Barnett,
Lincoln |
It
is perhaps significant that in terms of simple magnitude man is the mean
between macrocosm and microcosm. Stated crudely this means that a supergiant red star is just as much bigger than man as an
electron is smaller. |
2003-01-30R |
|
Barnett,
Lincoln |
The
functional harmony of nature Berkeley, Descartes, Spinoza and Einstein
attributed to God. |
2003-01-30R |
|
Locke,
John |
The
natural liberty of man is to be free from any superior power on earth—and not
to be under the will or legislative authority of man but to have only the law
of nature for his rule. |
2003-01-30R |
|
Margenau, Henry |
A
second Enlightenment is now needed in which man can live in peace with his
own discoveries and creations—enabled by a fuller comprehension to use them
for his enrichment and pleasure. The
realization of this second Enlightenment cannot be fulfilled by ordinary
educational means. What we require are
books with sufficient appeal and persuasive power to enlighten the
intelligent but scientifically uninformed multitudes. |
2003-01-30R |
|
Barnett,
Lincoln |
A
few years ago Einstein observed—The idea that there are two structures of
space independent of each other, the metric—gravitational and the
electromagnetic is intolerable to the theoretical spirit. Moreover, as
Relativity showed that energy has mass and mass is congealed energy, the
Unified Field Theory will regard matter simply as a concentration of field.
From its perspective the entire universe will be revealed as an elemental
field in which each star, each atom, each wandering comet and slow-wheeling
galaxy and flying electron is seen to be but a ripple or tumescence in the
underlying spacetime unity. And so a profound simplicity will supplant the
surface complexity of nature; the distinction between gravitational and
electromagnetic force, between matter and field, between electric charge and
field will be forever lost; and matter, gravitation, and electromagnetic
force will all thus resolve into configurations of the four-dimensional
continuum which is the universe. |
2003-01-28T |
|
Barnett,
Lincoln |
Completion
of the Unified Field Theory will climax the long march of science towards
unification of concepts. For within its framework all man’s perceptions of
the world and all his abstract intuitions of reality—matter, energy, force,
space, time merge finally into one. It touches the grand aim of all science,
which, as Einstein defines it, is to cover the greatest number of empirical facts
by logical deduction from the smallest possible number of hypotheses or
axioms. The urge to consolidate premises, to unify concepts, to penetrate the
variety and particularity of the manifest world to the undifferentiated unity
that lies beyond is not only the leaven of science; it is the loftiest
passion of the human intellect. The philosopher and mystic, as well as the
scientist, have always sought through their various disciplines of
introspection to arrive at a knowledge of the
ultimate immutable essence that undergirds the
mutable illusory world. More than twenty-three hundred years ago Plato
declared—The true lover of knowledge is always striving after being. He will
not rest at those multitudinous phenomena whose existence is appearance only. |
2003-01-28T |
|
Barnett,
Lincoln |
The
other gateway to this knowledge may be opened by the Unified Field Theory
upon which Einstein has been at work for a quarter century. Today the outer
limits of man’s knowledge are defined by Relativity, the inner limits by the
Quantum Theory. Relativity has shaped all our concepts of space, time,
gravitation, and the realities that are too remote and too vast to be
perceived. Quantum Theory has shaped all our concepts of the atom, the basic
units of matter and energy, and the realities that are too elusive and too
small to be perceived. Yet these two great scientific systems rest on
entirely different and unrelated theoretical foundations. The purpose of
Einstein’s Unified Field Theory is to construct a bridge between them.
Believing in the harmony and uniformity of nature, Einstein hopes to evolve a
single edifice of physical laws that will encompass both the phenomena of the
atom and the phenomena of outer space. Just as Relativity reduced
gravitational force to a geometrical peculiarity of the spacetime continuum,
the Unified Field Theory will reduce electromagnetic force—the other great
universal force—to equivalent status. |
2003-01-28T |
|
Bohr,
Niels |
We
all agree that your theory is crazy. The question that divides us is whether
it is crazy enough. |
2003-01-28T |
|
Camus,
Albert |
I
grew in the sea and poverty was my wealth, then I lost the sea, then all
luxury seemed grey, poverty intolerable. Since then, I wait. I wait for the
return voyage, the house by the sea, the clear light of day. I wait, I
struggle to be polite. People see me pass in elegant cultured streets, I
admire the views, I applaud like everyone else, I shake hands, it’s not really me speaking. People praise me, I daydream
a little, I’m offended, but show almost no surprise.
Then I forget and smile at whoever insults me, or I greet those I love too
courteously. What’s to be done if I can only remember a single image? Finally
they urge me to say who I am. Still nothing, still nothing. |
2003-01-23R |
|
Chrétien,
Canadian Prime Minister Jean |
I've
never tried marijuana. I don't even
know what it smells like. |
2003-01-23R |
|
Heidegger,
Martin |
Thinking
only begins at the point where we come to know that human reason, glorified
for centuries, is the most obstinate adversary of thought. |
2003-01-23R |
|
Pascal,
Blaise |
Man
escapes freedom by means of the two sovereign anodynes of habit and diversion.
He chases a bouncing ball or rides to hounds after a fleeing animal—or the
ball and fleeing game are pursued through the labyrinth of social intrigue
and amusement—anything, so long as he manages to escape from himself. |
2003-01-23R |
|
Freud,
Sigmund |
This
alone I know with certainty, namely that the moral judgment of man is
absolutely guided by his desire for happiness—and is therefore merely an
attempt to bolster his delusions with arguments. |
2003-01-22W |
|
Nietzsche,
Friedrich |
Never
trust human reason at face value for it seeks to mask what it fears to
confront—the most unpleasant truth of all. |
2003-01-22W |
|
Schumacher,
EF |
The
maps produced by modern materialistic scientism leave all the questions that
really matter unanswered; more than that—they deny the validity of the
questions. The situation was desperate enough in my youth half a century ago;
it is even worse now because the ever more rigorous application of the
scientific method to all subjects and disciplines has destroyed even the last
remnants of ancient wisdom—at least in the Western world. It is being loudly
proclaimed in the name of scientific objectivity that values and meanings are
nothing but defense mechanisms and reaction
formations; that man is nothing but a complex biochemical mechanism powered
by a combustion system which energizes computers with prodigious storage
facilities for retaining encoded information. |
2003-01-22W |
|
Skinner,
B.F. from the telling title of his 1971 book Beyond Freedom and Dignity |
Many
anthropologists, sociologists and psychologists have used their expert
knowledge to prove that man is free, purposeful and responsible. This escape
route is slowly being closed as new evidence of the predictability of human behavior is discovered. Any personal exemption from
complete determinism is being revoked as scientific analysis
progresses—particularly when accounting for the behavior
of the individual. |
2003-01-22W |
|
Barnett,
Lincoln |
Today
most newspaper readers know vaguely that Einstein had something to do with
the atomic bomb—beyond that his name is simply a synonym for the abstruse.
While his theories form part of the body of modern science, they are not yet
part of the modern curriculum. It is not surprising therefore that many a
college graduate still thinks of Einstein as a kind of mathematical
surrealist rather than as the discoverer of certain cosmic laws of immense
importance in man's slow struggle to understand physical reality. |
2003-01-21T |
|
Matrix,
Neo from the 1999 movie Matrix |
That’s
why its going to work. |
2003-01-21T |
|
Matrix,
Trinity from the 1999 movie Matrix |
Neo.
No one’s ever done anything like this before. |
2003-01-21T |
|
Stevenson,
Adlai during the 1962 Cuban Missile Crisis |
Don’t
worry. If they’re still sticking to their stonewalling tactics—I’ll get them. |
2003-01-21T |
|
Barrett,
William |
Essences
Plato called Forms. These Forms, as we saw in the previous chapter, were for
him “really real,” more real than the particular things that derived their
own individual being from participation in the Forms. The circle, that is,
about which the geometrician reasons is the essence common to every
individual circle in nature, and without which the individual circles could
not exist; it is more real than the individual circle that he may draw on the
blackboard for illustration. Now, the circle that the mathematician reasons
about is one he never draws upon the blackboard; it cannot be drawn because
it never comes into existence; it is outside time and therefore eternal. So
too it never comes to be in actual physical space; and it is non-spatial in
the same sense in which it is non-temporal. All the Forms, for Plato, thus
constitute a realm of absolute realities beyond time, change, and existence,
and existence is merely a shadowy replica of essence. When an Idea comes into
existence, it is through a fall (a kind of original sin) from some higher
realm of Being. Time itself—that invisible and
tormenting medium of our own individual existence—becomes merely a shadowy
image of eternity. |
2003-01-20M |
|
Barrett,
William |
Existentialism
is an attempt to gather all of the elements of human reality into a total
picture of man. |
2003-01-20M |
|
Barrett,
William |
The
psychology of a Pascal is different from that of a Saint Augustine in that
Pascal’s observations of the human condition are among the most negative that
have ever been made. Readers of Sartre who have protested that his psychology
is too morbid or sordid, and possibly therefore only an expression of the
contemporary Paris school of despair, would do well to look into Pascal. They
will find his view of our ordinary human lot every bit as mordant and
clinical as Sartre’s. “The natural misfortune of our mortal and feeble
condition,” Pascal says, “is so wretched that when we consider it closely,
nothing can console us.” Men escape from considering it closely by means of
the two sovereign anodynes of habit and diversion. Man chases a bouncing ball
or rides to hounds after a fleeing animal; or the ball and fleeing game are
pursued through the labyrinth of social intrigue and amusement; anything, so
long as he manages to escape from himself. |
2003-01-20M |
|
Barrett,
William |
There
is a story is told by Kierkegaard of an absent-minded man so abstracted from
his own life that he hardly knows he exists until, one fine morning, he wakes
up to find himself dead. |
2003-01-20M |
|
Bek,
Christopher |
Totalitarianism
is the practice of governance that attempts to monopolize all possible
influences affecting the behavior of
individuals. It atomizes people and existentially
alienates them from themselves and each other, thus forcing them to
capitulate to the to the external authority of
government in order to survive.
Totalitarianism depends upon the masses to control the masses by
either physical or metaphysical force.
The Canadian Government defines itself as totalitarian in that it
denies the children access to the mind of God by buggering them with a
wrongheaded education that is founded on a false, flat, dehistorized
version of mathematics. |
2003-01-18S |
|
Kennedy,
Robert |
The
future does not belong to those who are content with today, apathetic toward
common problems and their fellow man alike, timid and fearful in the face of
bold projects and new ideas. Rather, it will belong to those who can blend
passion, reason and courage in a personal commitment to the great enterprises
and ideals of society. |
2003-01-18S |
|
Palmer,
Donald |
The
true philosopher attempts to transcend the purely human perspective and view
reality from the perspective of reality itself. From this perspective, one
comes to realize that the human has no privileged position in the cosmos,
that the human has no more and no less dignity than anything else in nature. |
2003-01-18S |
|
Socrates |
Know
thyself. |
2003-01-18S |
|
Ecclesiastes
8:9 |
Where
the word of a King is—there is power. |
2003-01-17F |
|
Lopez,
Jennifer |
My
mind. My rules. |
2003-01-17F |
|
Peter
2:13 |
Respect
all men. Love the brotherhood. Fear God. Honor the
King. |
2003-01-17F |
|
Socrates
(the last words) |
Only
those who have lived an evil life hope that death is the end of everything
for them. This is perfectly reasonable, for it is in their best interests
that it should be so. However, I am convinced that the souls of the wicked
wander desolately through the lower world of Tartarus—ie.
the lowest region of the underworld. Only those who
have lived good lives will be admitted to the Real World. |
2003-01-17F |
|
Microsoft
Encarta |
No
simple, agreed-upon definition of consciousness exists. Attempts to define
consciousness have tended to be merely tautological or descriptive—such as
awareness, sensations, thoughts or feelings. In spite of this, the subject of
consciousness has had a remarkable history and at one time was the primary
subject matter of psychology, although has since suffered an almost complete
and total downfall. |
2003-01-14T |
|
Sartre,
Jean-Paul |
There
can be no other truth to take off from this—I think, therefore I exist—ie. the Cartesian cogito.
There we have the absolute truth of consciousness becoming aware of itself. Every
theory which takes man out of the moment in which he becomes aware of himself
is, at its very beginning, a theory which confounds the truth, for outside
the Cartesian cogito, all views are only probable, and a doctrine of
probability which is not bound to a truth dissolves into thin air. In order to describe the probable, you must
have a firm hold on the true.
Therefore, before there can be any truth whatsoever, there must be an
absolute truth; and this one is easily arrived at; it is on everyone’s
doorstep; it is a matter of grasping it directly. |
2003-01-14T |
|
Schumacher,
EF |
Man
has the power of life like the plants, the power of consciousness like the
animals, and something more—the power of consciousness recoiling upon
itself—which is the power of self-awareness. Man is not merely a conscious
being, but a being capable of consciousness of his own consciousness—not
merely a thinker, but a thinker able to watch and study his own thinking.
This power of self-awareness opens up unlimited possibilities for purposeful
learning, investigating, exploring and of formulating and accumulating
knowledge. |
2003-01-14T |
|
Skinner,
B.F. |
Consciousness?
Can you see it? Measure it? Pass it around? Then how is it different than
something that does not exist at all? |
2003-01-14T |
|
Camus,
Albert |
I
sometimes wonder what future historians will say of us. It seems to me a single sentence should
suffice for modern man—He fornicated and read the papers. After that vigorous definition, the subject
will be, if I may say so, exhausted. |
2003-01-13M |
|
Freeloader,
Freddie |
If
you hear hoofbeats, don’t think zebras. |
2003-01-13M |
|
Einstein,
Albert |
Great
spirits are always encountered violent opposition from mediocre minds. |
2003-01-11S |
|
Hoffmann,
Banesh |
Quantum
theory does not hold undisputed sway, but must share dominion with that other
rebel sibling—relativity. And although
these two bodies together have led to the most penetrating advances in the
search for knowledge—they must remain enemies. Their fundamental disagreement will not be
resolved until both are subdued by a still more powerful theory that will
sweep away our present painfully won fancies concerning such things as space,
time, matter, radiation and causality.
The nature of this theory may only be surmised—but it will ultimately
come down to the very same certainty as to whether our civilization as a
whole survives—no more no less. |
2003-01-11S |
|
Nietzsche,
Friedrich |
God
is dead. We have killed him, you and I. |
2003-01-11S |
|
Einstein,
Albert |
I
want to know God’s thoughts. The rest
are details. |
2003-01-08W |
|
Einstein,
Albert |
No
problem was ever solved by the same mind that created it. |
2003-01-08W |
|
Pascal,
Blaise |
If
Cleopatra’s nose would have been shorter, the entire face of the world would
be different. |
2003-01-08W |
|
Pascal,
Blaise |
Man
is only a reed, the weakest in nature, but he is a thinking reed. There is no
need for the whole universe to take up arms to crush him—a vapor, a drop of water is enough to kill him. But even if
the universe were to crush him, man would still be nobler than his slayer,
because he knows that he is dying and the advantage the universe has over
him. The universe knows none of this. |
2003-01-08W |
|
Bek,
Christopher |
All
I want is a straight fucking answer. |
2003-01-07T |
|
Einstein,
Albert |
Does
the moon really exist when no one is looking at it? |
2003-01-07T |
|
Einstein,
Albert |
Only
daring speculation can lead us further—and not simply the accumulation of
facts. |
2003-01-07T |
|
Kidman,
Nicole |
All
I want is a straight fucking answer. |
2003-01-07T |
|
Bek,
Christopher |
Alberta
doctors are to health and wellness what quicksand is to surefootedness. |
2003-01-06M |
|
Camus,
Albert |
My
mother died today, or maybe it was yesterday. |
2003-01-06M |
|
Klein,
Alberta Premier Ralph |
Give
a man a barbequed child and he will eat for a day. Teach a man how to force a
wrongheaded education on the children and he can feed off them for an entire
political lifetime. |
2003-01-06M |
|
Microsoft
Encarta |
Marshall
McLuhan (1911-1980) was a Canadian writer whose
unorthodox theories on communications sprang from his conviction that
electronic media themselves have a far greater impact than the actual
material they communicate—as represented by his famous claim that the medium
is the message. Born in Edmonton, Alberta, McLuhan
was educated at the universities of Manitoba and Cambridge, and later taught
at various universities in the United States and Canada. |
2003-01-06M |
|
Russell,
Bertrand |
Ever
since I was engaged on Principia Mathematica,
I have had a certain method of which at first I was scarcely conscious, but
which has gradually become unequivocal in my thinking. The method consists in
an attempt to build a bridge between the world of sense and the world of
science. I accept both as, in broad outline, not to be questioned. As in
making a tunnel through an Alpine mountain, work must proceed from both ends
in the hope that at last the labour will be crowned by a meeting in the
middle. |
2002-12-31T |
|
Russell,
Bertrand |
I
believe that to a mind of sufficient intellectual power, the whole of
mathematics would seem to be utterly trivial—as trivial as the statement that
a four-footed animal is an animal. |
2002-12-31T |
|
Russell,
Bertrand |
I
say quite deliberately that the Christian religion, as organized in it thirty
Churches, has been and still is the principal enemy of moral progress in the
world. |
2002-12-31T |
|
Russell,
Bertrand |
To
my mind, the process of sound philosophizing consists mainly in passing from
those obvious, vague, ambiguous things, that we feel quite sure of, to
something precise, clear, definite, which by reflection and analysis we find
is involved in the vague thing that we start from, and is, so to speak, the
real truth of which that vague thing is a sort of shadow. |
2002-12-31T |
|
Jeans,
Sir James |
A
soap-bubble with corrugations on its surface is perhaps the best simple and
familiar representation of the new universe revealed to us by Einstein’s
relativity. The universe is not the
interior of the soap-bubble but its surface, and we must always remember that
while the surface of the soap bubble has only two dimensions, the universe
bubble has four—three spatial and one of temporal. And the substance out of
which this bubble is blown, the soap-film, is empty space welded onto empty
time. |
2002-12-30M |
|
Keller,
Helen |
Science
may have found a cure for most evils, but it has found no remedy for the
worst evil of them all—the apathy of human beings. |
2002-12-30M |
|
Socrates |
The
only good is knowledge—the only evil, ignorance. |
2002-12-30M |
|
Davis,
Geena from the 1991 movie Thelma and Louise |
Something
has crossed over in me. |
2002-12-29N |
|
Davis,
Geena—the last words from the 1991 movie Thelma and
Louise |
Go. |
2002-12-29N |
|
God |
You
have failed me. |
2002-12-29N |
|
Pascal,
Blaise |
If
there is a God, He is infinitely beyond our comprehension, since, being
indivisible and without limits, He bears no relation to us. We are therefore
incapable of knowing either what He is or whether He is. That being so, who
would dare to attempt an answer to the question? Certainly not we, who bear
no relation to Him. |
2002-12-29N |
|
Bek,
Christopher |
The
single greatest thought problem occupying the world of physics during the
past seventy-five years involved the attempt to unite the macrocosmos
of relativity with the microcosmos of quantum
theory. The theory of one resolves
this seventy-five year old thought problem by recognizing the fact that
lightspeed and Planck’s constant are the very same boundary of the spacetime
continuum. |
2002-12-28S |
|
Marshall
and Zohar |
Planck’s
constant is one of the two most important constants in the whole of modern
physics, the other being the speed of light.
Max Planck was one of the early founding fathers of quantum
physics. His main contributions were
the theory that electromagnetic radiation happens in discrete quanta, and the
discovery that the size of each quanta is associated with a universal
constant, a physical ratio or proportion that stays the same in all
circumstances and in all frames of reference. |
2002-12-28S |
|
Marshall
and Zohar |
The
speed of light in a vacuum is one of nature’s few universal constants. Special relativity established that the
speed of light is the universal speed limit.
No material object can actually reach this speed. Since any object gains apparent mass as it
goes faster, gaining an infinite amount at the lightspeed, it would take an infinite
amount of energy to accelerate to this speed.
By the same token, this would become zero if light could slow down. |
2002-12-28S |
|
Pascal,
Blaise |
The
art of revolution lies in dislodging established customs by probing down into
their origins in order to show how they lack authority and justice. There must
be a return to the basic and primordial laws of the state which unjust custom
has since eradicated. |
2002-12-28S |
|
Adams,
Henry |
Nothing
in education is so astonishing as the amount of ignorance it accumulates in
the form of inert facts. |
2002-12-27F |
|
Augustine |
Endeavor to think well, for it is the only
morality. |
2002-12-27F |
|
Barnett,
Lincoln |
Gradually
philosophers and scientists have arrived at the startling conclusion that
since every object is simply the sum of its qualities, and since qualities
exist only in the mind, the whole objective universe of matter and energy,
atoms and stars, does not exist except as a construction of the
consciousness—an edifice of conventional symbols shaped by the senses of man. |
2002-12-27F |
|
Barnett,
Lincoln |
The
human eye suppresses most of the light in the world and what man perceives of
the reality around him is distorted and enfeebled by the limitations of his
organ of vision. |
2002-12-27F |
|
Bible,
The |
Christ
looked at them and said—With man this is impossible, but with God all things
are possible. |
2002-12-26R |
|
Camus,
Albert |
May
I, monsieur, offer my services without running the risk of intruding? I fear you may not be able to make yourself
understood by the worthy ape who presides over the fate of this
establishment. In fact, he speaks
nothing but Dutch. Unless you
authorize me to plead your case, he will not guess that you want gin. There, I dare hope he understood me—that
nod must mean that he yields to my arguments.
He is taking steps—indeed, he is making haste with prudent
deliberation. You are lucky—he didn’t
grunt. When he refuses to serve
someone he merely grunts. No one
insists. Being master of one’s moods
is the privilege of the larger animals.
Now I shall withdraw, monsieur, happy to have been of help to
you. Thank you—I’d accept if I were
sure of not being a nuisance. You are
too kind. Then I shall bring my glass
over beside yours. |
2002-12-26R |
|
Einstein,
Albert |
The
whole of science is nothing more than a refinement of everyday thinking. |
2002-12-26R |
|
2001—A
Space Odyssey |
I
am sure that you are all aware of the extremely grave potential for cultural
shock and social disorientation contained in this present situation if the
facts were suddenly made public without adequate presentation and
conditioning. |
2002-12-25W |
|
Augustine,
Saint |
The
universe was created with time and not in time. |
2002-12-25W |
|
Emerson,
Ralph Waldo |
Intellect
annuls fate. So long as a man thinks
he is free. |
2002-12-25W |
|
Microsoft
Encarta |
Historians
are unsure exactly when Christians first began celebrating the Nativity of
Christ. However, most scholars believe that Christmas originated in the 4th
century as a Christian substitute for pagan celebrations of the winter
solstice. Before the introduction of Christmas, each year beginning on
December 17 Romans honored Saturn, the ancient god
of agriculture, in a festival called Saturnalia. This festival lasted for
seven days and included the winter solstice, which usually occurred around
December 25 on the ancient Julian calendar. During Saturnalia the Romans
feasted, postponed all business and warfare, exchanged gifts, and temporarily
freed their slaves. Many Romans also celebrated the lengthening of daylight
following the winter solstice by participating in rituals to glorify the
ancient Persian god of Light. |
2002-12-25W |
|
Devil,
The |
Better
the devil you know than the devil you don’t know. |
2002-12-24T |
|
God |
Thou
shall have no other god before me. |
2002-12-24T |
|
Hegel,
G.W. |
History
teaches us that we have never learned anything from history. |
2002-12-24T |
|
Hoffmann,
Banesh |
Quantum
theory does not hold undisputed sway, but must share dominion with that other
rebel sibling—relativity. And although
these two bodies together have led to the most penetrating advances in the
search for knowledge—they must remain enemies. Their fundamental disagreement will not be
resolved until both are subdued by a still more powerful theory that will
sweep away our present painfully won fancies concerning such things as space,
time, matter, radiation and causality.
The nature of this theory may only be surmised—but it will ultimately
come down to the very same certainty as to whether our civilization as a
whole survives—no more no less. |
2002-12-24T |
|
Einstein,
Albert |
Few
are those who see with their own eyes and feel with their own hearts. |
2002-12-23M |
|
Einstein,
Albert |
I
don’t know with what weapons World War III will be fought—but World War IV
will be fought with sticks and stones. |
2002-12-23M |
|
Einstein,
Albert |
When
the solution is simple, God has answered. |
2002-12-23M |
|
Eliot,
T.S. |
Man
cannot bear very much reality at all—and it is doubtful whether he can even
bear the reality of being told so. |
2002-12-23M |
|
Bek,
Christopher |
I
know I am intelligent because I know that I know everything. |
2002-12-22N |
|
Emerson,
Ralph Waldo |
Beware
when the great God lets loose a thinker on this planet. Then all things are
at risk. It will be as if a conflagration has broken out in a great city—and
no man knows what is safe or where it will end. |
2002-12-22N |
|
Shakespeare,
William |
Not
one wise man in twenty will praise himself. |
2002-12-22N |
|
Socrates |
I
know I am intelligent because I know that I know nothing. |
2002-12-22N |
|
James,
William |
The
world is all the richer for having the Devil in it—so long as we do not
forget to keep our foot firmly planted on his neck. |
2002-12-21S |
|
Plotinus |
Withdraw
into yourself and look. And if you do not find yourself to be beautiful
yet—act as does the creator of a statue that is to be made beautiful—he cuts
away here, smoothes there, makes this line lighter, this other purer, until a
lovely face has grown upon his work. So do you also never cease chiseling your statue. |
2002-12-21S |
|
Sartre,
Jean-Paul |
Empirical
psychoanalysis (ie. Freudian) and existential psychoanalysis both search
within an existing situation for a fundamental attitude which cannot be
expressed by simple, logical definitions because it is prior to all logic,
and which requires reconstruction according to the laws of specific
syntheses. But whereas empirical psychoanalysis seeks to determine the
complex, existential psychoanalysis seeks to determine the original choice. |
2002-12-21S |
|
Sartre,
Jean-Paul |
Existential
psychoanalysis is guided from the start towards a comprehension of being, and
must not assign itself any other goal than to discover being and the mode of
being of the being confronting this being. It is forbidden to stop before
attaining this goal. |
2002-12-21S |
|
Barrett,
William |
The
price one pays for having a profession is a déformation
professionelle, as the French put it—a
professional deformation. The reaction of professional philosophers to
Existentialism was merely a symptom of the philosophers
imprisonment in the narrowness of their own discipline. Never before has
there been a déformation professionelle more in evidence. The divorce of mind
from life was something that simply happened as the result of philosophers
pursuing their own specialized interests. |
2002-12-20F ie. the agency
problem |
|
Sayers,
Dorothy |
War
is a judgment which overtakes societies that have been living upon ideas that
conflict too violently with the laws of nature. |
2002-12-20F |
|
Shaw,
George Bernard |
The
worst sin towards our fellow creatures is not to hate them, but to be
indifferent to them—and that is the essence of inhumanity. |
2002-12-20F |
|
Barnett,
Lincoln |
The
element of caprice in atomic behavior cannot be
blamed on man’s coarse-grained implements. It stems from the very nature of
things, as shown by Heisenberg in 1927 in a famous statement of physical law
known as the Uncertainty Principle. |
2002-12-19R |
|
Jung,
Carl |
Modern
man has acquired the willpower to carryout his work proficiently without
recourse to chanting, drumming or praying. He thoughtfully and skillfully translates his ideas into actions without a
hitch—while primitive man was hampered by fears and superstitions at each
step along the way. Yet in maintaining his creed, modern man pays the price
in a remarkable lack of introspection. He is blind to the fact that, with all
his rationality and efficiency, he is possessed by powers beyond his control
that keep him restlessly on the run. |
2002-12-19R |
|
Jung,
Carl |
My
life is a story of the self-realization of the unconscious. |
2002-12-19R |
|
Karr,
Alphonse |
Every
man has three characters—that which he exhibits, that which he has, and that
which he thinks he has. |
2002-12-19R |
|
Nietzsche,
Fredrick |
We
can never see around our own corner. |
2002-12-18W |
|
Pascal,
Blaise |